Category: Divine Mercy Region

Encountering the Divine: Ramadan, Yom Kippur, and Lent

In the heart of every sacred tradition lies a hidden truth: the Divine is not distant, but intimately woven into the fabric of existence—and into the faces of those around us. Ramadan, Yom Kippur, and Lent, three pillars of Abrahamic faiths, are often seen as seasons of abstinence, repentance, or ritual. Yet through the lens of mysticism, they reveal a deeper invitation: to transcend the self and encounter God in the very act of loving, serving, and forgiving one another.

Ramadan: Fasting as a Mirror of the Heart

In Islam, Ramadan is a month of fasting, prayer, and Quranic reflection. Mystics like Rumi and Ibn Arabi remind us of the true fast. It is not merely abstaining from food and drink but freeing ourselves from the ego’s tyranny. When we empty our bodies, we create space for the Divine light to illuminate our souls. Hunger becomes a teacher, humbling us and awakening compassion for those who hunger every day.

The mystic’s Ramadan is not solitary. The nightly Taraweeh prayers recited in unison, dissolve individuality into a collective heartbeat. Breaking the fast (iftar) with others—strangers, neighbors, the marginalized—transforms a meal into a sacrament. “Whoever feeds a fasting person earns the same reward as them,” says the Prophet Muhammad (peace be upon him). In this act, we glimpse the Divine in the shared bread, the laughter, the hands that serve. To fast is to see God in the faces of the hungry.

Yom Kippur: Atonement as Cosmic Reunion

Yom Kippur, the Day of Atonement in Judaism, is a solemn fast of repentance. Yet Jewish mysticism (Kabbalah) teaches that this day is not about punishment, but reunion. The Hebrew word teshuvah means “return”—a return to God, our true selves, and harmony with all creation.

The liturgy of Yom Kippur emphasizes that sins against others cannot be forgiven by God until we first seek forgiveness from those we’ve harmed. The mystical truth blazes here: God dwells in the “other.” When we repair relationships, we restore the shattered vessels of the Divine presence (Shekhinah). The Kol Nidre prayer, chanted at twilight, is a collective vow to release the bonds of ego. As we stand together in vulnerability, we become mirrors reflecting the Infinite One back to each other.

Lent: Sacrifice as an Embrace of the Wounded

In Christianity, Lent is a 40-day fasting, prayer, and almsgiving journey that mirrors Christ’s wilderness sojourn. Mystics like St. John of the Cross and Julian of Norwich saw Lent not as deprivation but as a path to divine union. By stripping away comforts, we confront our illusions and meet God in the desert of our hearts.

Yet Christ’s ultimate teaching—”Whatever you did for the least of these, you did for me” (Matthew 25:40)—anchors Lent in community. When we give alms, we touch the hands of Christ in the poor. When we forgive, we meet God in the wounds of the broken. The Lenten fast is a doorway to solidarity, where the boundary between “I” and “you” dissolves. Meister Eckhart wrote, “The eye through which I see God is the same eye through which God sees me.”

The Thread That Binds: Love as the Ultimate Fast

Across these traditions, a common thread emerges: asceticism is not an end but a means to awaken love. Fasting from food, pride, or distractions clears the debris from our souls so we might finally see. When the ego diminishes, the Divine presence in others becomes unmistakable.

The Sufi poet Hafez writes, “I am a hole in a flute that the Christ’s breath moves through—listen to this music!” Ramadan, Yom Kippur, and Lent are each a flute, hollowed by sacrifice, through which the breath of the Divine flows. The music they create is the sound of humanity, remembering its sacred unity.

This year, as we observe these holy seasons, let us ask: How might my fast soften my heart to the stranger? How might my repentance heal a fractured relationship? How might my sacrifice become sustenance for another? For in the eyes of the one across from us—whether at the iftar table, the synagogue, or the soup kitchen—we meet the gaze of the Beloved.

La illaha illa Allah. Sh’ma Yisrael. Thy Kingdom come.
The names differ, but the call is one:
Encounter God here, now, in each other.

Michael Carsten OFS is a professed member of the Secular Franciscan Order and editor of Chasing the Wild Goose Blog. This article reflects his personal discernment and does not represent official OFS positions in Local, Regional, or National Fraternity. Contact Mike @ mikeofs@ofsmike.com

A Personal Ethic of Kinship: Rooted in the Gospel and the secular Franciscan Rule

By Michael Carsten OFS

A Pilgrimage of Faith and Justice

“I have done what is mine to do; may Christ teach you what is yours.” These words of St. Francis guide my journey as a Secular Franciscan. Bound by the Rule of the Secular Franciscan Order, I am called to “live the Gospel” (Article 4). I do this through humility, peace, and radical kinship with the marginalized. As an Ecumenical and Inter-religious Animator, I am tasked with building bridges across faiths. This mirrors Francis’s fearless meeting with Sultan Malik al-Kamil. Yet, in a world obsessed with political labels, I reject the false binaries of left and right. My ethic flows from a deeper well. Christ’s teachings and the Franciscan charism guide me. They demand a politics rooted not in ideology but in love, justice, and the sacredness of every life.

This is my creed—a way of being in the world that refuses to sever faith from action.

Foundations: Gospel and Franciscan Non-Negotiables

My convictions spring from two fonts: the Gospel and the Rule of the Secular Franciscan Order. They anchor four pillars of my ethic:

  1. Human Dignity as Divine Imprint
    “Whoever harms the poor insults their Maker” (Proverbs 14:31). The secular Franciscan Rule commands me to “respect all people” (Article 13). I see Christ in the migrant, the prisoner, and the religious “other.” I oppose policies that dehumanize—xenophobic borders, exploitative labor, or environmental degradation that treats creation as disposable. Justice begins with reverence.
  2. The Poor are the First Teachers
    Jesus’ declaration is my litmus test for policy. “Whatever you did for the least of these, you did for me” (Matthew 25:40). Francis stripped himself of wealth to stand with outcasts. I support universal healthcare, living wages, and affordable housing not as partisan agendas but as moral imperatives. Charity soothes symptoms; justice dismantles systems that trap generations in poverty.
  3. Subsidiarity is about Sacred Humility.
    The secular Franciscan Rule encourages us to live by going from the Gospel to life. It also inspires us to bring life to the Gospel. Solutions must arise locally—in families, parishes, and neighborhoods—where human dignity outweighs ideology. While the government must protect rights, centralized power (corporate or bureaucratic) often stifles the Spirit’s work. Communities, guided by conscience, must lead.
  4. Nonviolence as Prophetic Witness
    “Blessed are the peacemakers” (Matthew 5:9). Francis confronted the Crusades’ brutality with dialogue, not swords. I reject rhetoric that demonizes opponents, militarism that sacrifices the vulnerable, and economics that plunder creation. Peacemaking, for me, demands restorative justice, climate reparations, and relentless dialogue.

Engaging Political Systems: Respect and Caution

My creed engages political frameworks without captivity:

  • Social Democracy
    Respect: Its fight against poverty and healthcare gaps aligns with Christ’s healing call.
    Caution: Centralized programs risk sidelining local wisdom. Welfare should empower—not replace—parish food banks, worker co-ops, and interfaith clinics.
  • Capitalism
    Respect: Innovation lifts communities when tempered by ethics.
    Caution: Profit-driven systems commodify life. I demand fair wages, eco-stewardship, and businesses that honor workers as siblings, not labor costs.
  • Socialism
    Respect: Its critique of exploitation echoes Amos’ cry: “Let justice roll like a river” (Amos 5:24).
    Caution: Material equality alone risks reducing humans to economic units. True justice restores kinship—seeing the poor as brothers, not statistics.
  • Libertarianism
    Respect: Its skepticism of state overreach aligns with subsidiarity.
    Caution: Freedom without solidarity abandons the marginalized. “Personal responsibility” can’t absolve collective sin.

My Stance: No system is sinless. I borrow tools (policy, protest, partnership) to serve the Kingdom’s ends: dignity, kinship, and peace.

The Beatitudes: My Blueprint for Political Engagement

The Beatitudes (Matthew 5:3-12) reframe politics as sacred service:

  • “Blessed are the poor in spirit”: I reject consumerism’s lie that worth comes from wealth.
  • “Blessed are the meek”: I advocate policies that uplift the vulnerable, not entrench the powerful.
  • “Blessed are the peacemakers”: I labor for interfaith coalitions, knowing solidarity heals a fractured world.

For me, politics is not a battle for power but a pilgrimage of love.

The Tension of Witness

Living this ethic is a daily crucifixion:

  1. Misunderstood
    Progressives question my faith; conservatives scorn my critique of greed. Francis was called a fool for kissing lepers. I embrace the title.
  2. The Risk of Hypocrisy
    I fail often. I cling to the Rule’s call to “continual conversion” (Article 7).
  3. The Weight of Despair
    Wars rage, forests burn, children starve. Yet Francis rebuilt the Church stone by stone. I choose stubborn hope.

Conclusion: An Invitation to Kinship

This is not a manifesto. It is my flawed attempt to live the Gospel without dilution. To those who share this hunger, I offer no program—only a challenge:

  • See sacramentally: The Eucharist teaches that God dwells in the broken. So look for the divine in the “other”—the refugee, the rival, the ruined earth.
  • Act incarnationally: Start small. Partner with a mosque to house the homeless. Join a union fighting for fair wages. Plant a parish garden to feed the hungry.
  • Risk love: Francis kissed the leper. Who—or what—have we been taught to fear that God calls us to embrace?

St. Francis did not set out to change the world. He set out to live the Gospel, and the world changed around him. May we have the courage to do the same.

Pax et bonum.

Secular Franciscan Order USA

Embracing the Secular Franciscan Order: A Path to Transformation

“The Franciscan Journey” By Lester Bach OFM Cap.

A commentary:

In the late 90s, my journey intertwined with Lester Bach—a mentor, visionary, and steadfast guardian of the Franciscan spirit, as a Regional Minister, National Councilor, and later a student and teacher of his transformative Spiritual Assistant formation program. I witnessed firsthand his profound devotion to the Secular Franciscan Order. Lester was more than a colleague; he was a compass for our community, steering us through turbulent waters with a rare blend of wisdom, humility, and unshakable integrity. His love for the Franciscan way of life was contagious, and his legacy lingers in the quiet spaces where I still find myself wishing for his counsel or the calm certainty he brought to every challenge.

Now, as our fraternity opens a new chapter of Inquiry—a time of discovery for those drawn to the Franciscan path—Lester’s teachings echo louder than ever. His belief in formation as a journey of the heart, not just the mind, inspires me daily as I join our formation team, eager inquirers, and the broader community in this sacred work. Together, we honor his memory not through words but by nurturing the seeds of curiosity, service, and fraternity he spent decades cultivating.

I step forward with gratitude for the past and hope for the future. Chapter One begins now—and every voice, question, and story has its place here.

Chapter 1: Orientation in the Secular Franciscan Order (OFS)

Introduction to the Franciscan Way of Life

Chapter 1 of Lester Bach’s The Franciscan Journey serves as both a doorway and a blueprint for those drawn to the Secular Franciscan Order (OFS). Bach frames the OFS not merely as an institution but as a living, breathing call to embody Franciscan spirituality in the grit and grace of everyday life. With clarity and warmth, he emphasizes that Secular Franciscans are not bound by traditional vows of poverty, chastity, and obedience. Instead, they align their lives with the radical spirit of the Beatitudes—Jesus’ teachings in the Gospels that call followers to humility, mercy, peacemaking, and solidarity with the marginalized.

The chapter also sets clear expectations: commitment to the OFS is not a passive affiliation but a call to ongoing conversion. Members are invited to deepen their prayer life, nurture fraternal bonds within their local community, and actively engage in works of mercy and ecological care—all while embodying the joyful, countercultural hope of the Gospel.

The chapter also acts as a gentle yet honest bridge for newcomers, demystifying the commitments of the Franciscan path. Bach underscores that embracing this vision demands more than admiration—it requires a willingness to let go of ego, prioritize community over individualism, and engage in ongoing conversion of heart. Formation, he suggests, is not a checklist but a lifelong dance between contemplation and action, where the Rule of the OFS becomes a compass rather than a rigid map.

By grounding lofty ideals in practical steps—prayer, simplicity, service—Bach assures readers that the Franciscan journey is neither solitary nor static. It is an invitation to walk alongside others, fueled by the same fire that animated St. Francis: a love that transforms the ordinary into the extraordinary.

Integration of Franciscan Values

Bach emphasizes that embracing the Secular Franciscan Order (OFS) is not about acquiring knowledge for its own sake. It is about weaving Franciscan spirituality into the very fabric of daily life. For newcomers, this means moving beyond intellectual understanding to a lived experience. The principles of the OFS shape not only actions but also attitudes. They influence relationships and worldviews as well.

This integration is deeply practical, touching every aspect of existence. It calls for a shift in how one engages with others, approaches challenges, and finds meaning in the ordinary. Franciscan values like simplicity, humility, and service are not abstract ideals to admire from afar. They invite us to live differently. We are called to see the divine in the marginalized. We find joy in letting go of excess. We serve others with a heart free of self-interest.

Such a transformation aligns with the radical vision of St. Francis of Assisi, who didn’t just preach the Gospel but embodied it in every breath. Bach reminds us that the Franciscan journey is not a passive observance but an active commitment—a call to “become the Gospel” in a world hungry for authenticity and compassion.

Formation Process

Bach frames Franciscan formation not as a program to complete. Instead, it is a pilgrimage of the heart. This journey is a dynamic, lifelong immersion into the charism that defined St. Francis. The process is designed to awaken more than knowledge; it seeks to transform seekers into living witnesses of Franciscan spirituality.

Central to this journey are three intertwined practices. Readings root individuals in the rich soil of Franciscan history and theology. Reflections bridge ancient wisdom to modern struggles. Active participation in a community allows faith to be lived out loud. Formation here is not passive—it demands hands, heart, and mind. Through shared prayer, service, and dialogue, members learn to “see with the eyes of the Gospel” and respond to the world’s fractures with healing presence.

Crucially, Bach reminds readers that formation never truly ends. A rhythm of study, prayer, and action deepens, calling individuals to continual conversion. Like St. Francis, who spent a lifetime relearning how to love, we are invited to embrace growth. It should be seen not as a burden but as a sacred unfolding—one step, one choice, one act of radical love at a time.

Church Documents and Franciscan Sources

  1. The Word of The Church

The Secular Franciscan Order’s Rule bridges 13th-century Franciscan roots and modern magisterial teachings. St. Francis’s Letter to All the Faithful (1221) laid an early foundation. Nicholas IV’s Supra montem (1289) formalized lay Franciscan life. Vatican II emphasized lay holiness. Paul VI approved the modern Rule (1978). Through these events, the OFS remains a dynamic vocation. It calls members to embody Gospel simplicity, serve the marginalized, and transform society, guided by centuries of Church wisdom and Franciscan charism.

The OFS Rule, rooted in these magisterial texts, unites the Franciscan charism (Seraphicus Patriarcha) with Vatican II’s vision of lay holiness (Lumen Gentium) and evangelization (Evangelii Nuntiandi). From Leo XIII’s social emphasis to John Paul II’s call for communion, these documents guide Secular Franciscans to live as “leaven” in the world, balancing prayer, conversion, and service.

2. Francis of Assisi: Early Documents (13th-Century Texts)

The Early Documents—including Thomas of Celano’s First and Second Life of St. Francis, St. Bonaventure’s Major Legend, and the poignant Legend of the Three Companions—offer an unfiltered window into the radicality of St. Francis’ life and mission. These texts, written by those who knew him intimately, reveal a man who embodied the Gospel with unsettling intensity. They recount his rejection of wealth to embrace “Lady Poverty,” his daring peacemaking during the Crusades, and his revolutionary ethic of kinship that extended even to “Brother Wolf” and “Sister Moon.”
The documents highlight Francis’ belief that peace is not passive but requires active justice: he rebuilt ruined churches, confronted greed in the marketplace, and dialogued with Sultan Al-Kamil amid interfaith hostility. He loved creation, famously exemplified in his preaching to birds. This was not sentimentalism but a theological conviction. All beings reflect the divine. For modern Franciscans, these texts go beyond being historical records. They are provocations to live with the same “holy boldness.” They encourage turning ideals of mercy, humility, and ecological care into tangible action.

3. The Rule of the Secular Franciscan Order (OFS Rule, Church-Approved)

The Rule of the Secular Franciscan Order, formally approved by Pope Paul VI in 1978, distills the essence of Franciscan spirituality into a roadmap for laypeople living in the world. Grounded in the Gospels and the charism of St. Francis, the Rule is not a list of obligations but an invitation to “go from Gospel to life, and life to Gospel” (Article 4). It outlines three pillars:
Prayer: Daily communion with God through liturgy, meditation, and the Psalms, fostering a heart attuned to divine grace.
Fraternity: Active participation in local OFS communities, where members support one another in joy and struggle, embodying Francis’ ideal of “being brothers and sisters to all.”
Apostolic Mission: Engagement in works of justice, peace, and care for creation, driven by the conviction that “they must strive to bring joy and hope to others” (Article 14).
The Rule also emphasizes ongoing conversion, urging members to regularly examine their lives through the lens of Franciscan values. For example, its call to “simplicity of heart” challenges consumerism, while its mandate to “respect all creatures” demands ecological accountability.
Together, these texts form a living tapestry of Franciscan identity. The Early Documents preserve the fire of his original vision, and the OFS Rule provides the structure to incarnate that vision today. Collectively, they affirm that Franciscanism is not a relic of the past but a dynamic call to rebuild the Church—stone by stone, heart by heart—in every generation.

Martin Luther King Jr. and Franciscan Values Against Racism

Introduction

Martin Luther King Jr. left an indelible mark on history through tireless efforts to dismantle racism and foster equality. His dream of a just society resonates, especially when racial inequality persists. From a Franciscan perspective, rooted in the teachings of St. Francis of Assisi, the fight against racism is intertwined with a commitment to peace, humility, and solidarity with the marginalized.

This article explores the intersection of King’s vision and today’s racial issues through the lens of Franciscan values. By examining King’s legacy, contemporary politics, and Franciscan approaches, we aim to uncover actionable insights for addressing racism today.

The Life and Mission of Martin Luther King Jr.

Early Life and Religious Influence

Born in 1929, Martin Luther King Jr. grew up in a deeply religious household. His father, a Baptist minister, and his mother, a devoted teacher, instilled a strong moral foundation in him. King’s early exposure to the church shaped his understanding of justice, love, and the power of faith.

Core Principles of Nonviolent Resistance

King’s philosophy was heavily influenced by Christian teachings and Gandhi’s works. He championed nonviolence as the ultimate weapon against oppression, emphasizing that love and forgiveness dismantle hatred and injustice.

Key Moments in the Civil Rights Movement

From leading the Montgomery Bus Boycott to delivering the iconic “I Have a Dream” speech, King’s efforts paved the way for legislative milestones like the Civil Rights Act of 1964. His leadership mobilized a nation and inspired generations to fight for equality.

Racism in Contemporary Politics

Structural and Systemic Racism Today

Despite decades of progress, racism remains embedded in various aspects of society. Policies and practices in housing, education, and law enforcement perpetuate inequality, disproportionately affecting marginalized communities.

Polarization and Racial Divides in Modern Governance

In recent years, political rhetoric has often exacerbated racial divides. Issues like voter suppression, immigration policies, and police brutality continue to highlight the systemic nature of racism.

Key Political Events Shaping Racial Issues

Movements like Black Lives Matter underscore the urgent need for political accountability. The deaths of George Floyd, Breonna Taylor, and others have sparked nationwide protests, calling for systemic reform.

The Franciscan Lens on Racism and Justice

Foundational Principles of Franciscan Theology

Franciscans draw inspiration from St. Francis’s life of humility, poverty, and service. These principles guide their mission to stand with the oppressed and advocate for justice.

Solidarity with the Marginalized

After Christ’s example, Franciscans emphasize walking alongside those who suffer. This solidarity extends to addressing racial inequities and uplifting voices that have long been silenced.

The Commitment to Peace and Reconciliation

Franciscans believe that peace begins with reconciliation. In a world divided by racism, this commitment calls for honest dialogue and restorative practices to heal communities.

Martin Luther King Jr.’s Relevance in Today’s Political Climate

Echoes of King’s Speeches in Modern Activism

King’s words, such as “injustice anywhere is a threat to justice everywhere,” remain as relevant as ever. His speeches continue to inspire movements that challenge systemic oppression.

Lessons for Political Leaders from King’s Life

Political leaders today can learn from King’s ability to unite diverse groups toward a common goal. His emphasis on moral courage and ethical leadership offers a blueprint for enacting meaningful change.

The Enduring Call for Nonviolence and Equity

In a polarized political landscape, King’s nonviolent philosophy provides a crucial reminder of the power of love and unity. His dream challenges us to build bridges, not walls.

How Franciscans Approach Modern Racism

Community Outreach and Education Initiatives

Franciscan communities have long been committed to addressing social injustices through outreach programs. They recognize that education is a powerful tool for dismantling racism. Franciscans educate individuals about racial inequality through workshops, public forums, and school collaboration. They teach the steps needed to overcome it.

Advocacy for Policy Reform

Beyond spiritual guidance, Franciscans advocate challenging unjust laws and policies. They actively support reforms in housing, criminal justice, and voting rights to combat systemic racism. By working alongside grassroots organizations, Franciscans amplify the voices of marginalized communities in political spaces.

Embracing Diversity Within Franciscan Ministries

Franciscan ministries emphasize inclusivity, fostering communities where diversity is celebrated. Through intentional representation and dialogue, they ensure that people of all races feel valued and heard within their congregations and initiatives.

Bridging Faith and Activism

Christianity as a Unifying Force Against Racism

When lived authentically, Christianity calls for radical love and acceptance. Franciscans draw from this principle to unite individuals of all backgrounds in the fight against racism. They create a sense of collective responsibility to address injustice by focusing on shared humanity.

Interfaith Cooperation in Combating Inequality

Franciscans actively engage with other faith traditions in an increasingly diverse world to promote racial equity. Interfaith alliances strengthen the movement by pooling resources, strategies, and networks to challenge discrimination on a larger scale.

Practical Steps for Faith Communities Today

Faith communities can address racism by hosting dialogues, supporting anti-racist policies, and fostering multicultural environments. By leading by example, they can inspire broader societal change and demonstrate the transformative power of faith-based activism.

Challenges and Opportunities in Fighting Racism

Overcoming Resistance and Apathy

Addressing racism requires persistence, as resistance and apathy continue to be significant obstacles. Many individuals deny the existence of systemic racism or resist changes that disrupt the status quo. Franciscans encourage open conversations and empathy to tackle these barriers.

Addressing Intersectionality in Politics

Racism does not exist in isolation—it intersects with issues like gender, class, and immigration status. Franciscans emphasize the importance of understanding these interconnected struggles to create inclusive solutions.

Leveraging Technology for Activism

Modern technology offers unprecedented opportunities for activism. Social media platforms, for example, allow Franciscans and allies to spread awareness, organize events, and mobilize supporters quickly and effectively.

The Path Forward: A Franciscan Vision for Racial Justice

The Role of Forgiveness and Reconciliation

The Franciscan approach is centered on forgiveness and reconciliation. By fostering an environment where past wrongs are acknowledged and relationships restored, they pave the way for lasting change.

The Importance of Hope and Collective Action

Franciscans believe that hope is a powerful force for transformation. By inspiring collective action, they encourage communities to work together toward racial justice, reminding them that change is possible when united by a common purpose.

A Call for Humility and Service

True progress requires humility—a willingness to listen, learn, and serve others. Franciscans embody this principle by placing the needs of marginalized communities at the forefront of their mission.

Conclusion

Martin Luther King Jr.’s dream of a world free from racism remains a powerful vision, challenging us to confront injustice with courage and compassion. Through the Franciscan lens, his legacy inspires us to embrace humility, solidarity, and nonviolence in the fight for equality.

While racism continues to shape modern politics, King’s principles and St. Francis’s teachings offer a path ahead. Combining faith and activism can create a society where everyone is treated with dignity and respect.

Together, we can turn dreams into reality, bridging the divides of our past and building a future rooted in justice and love.

FAQs

1. What is the Franciscan approach to social justice?
The Franciscan approach emphasizes humility, solidarity with the marginalized, and a commitment to peace and reconciliation, drawing inspiration from the life of St. Francis of Assisi.

2. How does Martin Luther King Jr.’s legacy inspire modern politics?
King’s philosophy of nonviolence and equality continues to guide movements for justice, reminding leaders to focus on compassion, courage, and unity.

3. Why is nonviolence still relevant in today’s racial struggles?
Nonviolence fosters dialogue and understanding, creating space for systemic change without perpetuating cycles of hatred and retaliation.

4. How can faith communities tackle systemic racism?
Faith communities can host educational programs, advocate for policy reforms, and create inclusive spaces that promote diversity and equality.

5. What steps can individuals take to combat racism today?
Individuals can educate themselves about systemic racism, support anti-racist policies, engage in community activism, and challenge discrimination in their daily lives.

mikecars10@francisacanministryinc.org

Interfaith Dialogue: Unity for Immigrant Rights

By Mike Carsten OFS

Minister, St. Clare Fraternity, St. Clare Shores MI

Divine Mercy Region Ecumenical and Inter-religious Animator

Dear Sisters and Brothers,

Located in the southern realm of Michigan’s lower peninsula, a border state adjoining Canada, Secular (lay) Franciscans of Divine Mercy Region are uniquely situated to confront the critical challenges surrounding immigration and refugee rights. This geographical proximity creates a profound obligation. It resonates deeply with our Franciscan vocation of peace and justice, which is especially important for marginalized and vulnerable people.

Immigration and Refugee Rights: A Franciscan Mandate

We have a sacred duty. We must advocate for fair and compassionate immigration statutes, extend tangible support to refugees and asylum seekers, and resist unjust deportation measures. This mission transcends political advocacy and embodies our Gospel commitment to love, compassion, and justice.

Advocating for Fair and Compassionate Immigration Statutes

As followers of St. Francis, we are called to take action. We need to support immigration reforms that honor every person’s intrinsic dignity. These reforms should respect individual rights. This advocacy includes endorsing legislation that ensures a transparent and just pathway to citizenship. It also safeguards immigrants’ rights and fortifies family unity. We can collaborate with local and national organizations to drive reforms that resonate with human dignity and collective welfare tenets.

Extending Support to Refugees and Asylum Seekers

Our mission extends beyond advocacy to offering substantive support. This includes providing legal counsel, shelter, and employment opportunities, enabling refugees and asylum seekers to reconstruct their lives with dignity. We must also tackle their holistic well-being by facilitating access to education, healthcare, and spiritual nourishment.

Resisting Unjust Deportation Measures

Unjust deportation practices shatter familial bonds and inflict profound suffering on individuals and communities. As Franciscans, we must denounce these practices and champion the humane treatment of all, regardless of their immigration status. This entails collaborating with policymakers to ensure immigration enforcement respects human rights and embodies justice and mercy.

Fostering Unity Through Interfaith Dialogue

Interfaith dialogue is pivotal in our efforts to support immigrants and refugees. Engaging with diverse faith communities cultivates mutual understanding and respect. This engagement fosters a spirit of unity and collaboration, which is essential for building a just and peaceful society.

A Clarion Call to the Secular Franciscan Community

Beloved Secular Franciscans, though our cherished fraternal gatherings hold great importance, they are but a glimpse of the vast tapestry of our calling. The Rule of Life and Constitutions beckon us to breathe life into our faith and vocation far beyond the warmth of these meetings. We are summoned to be beacons of justice, to extend our hands and hearts to those in desperate need. If we retreat into the comfort of our fraternity, we risk betraying the very essence of our mission. Let us step boldly into the world, carrying our faith as a lantern, illuminating the path of justice and reflecting the Gospel in every breath, every action, and every corner of our lives.

Conclusion: Embracing Our Franciscan Vocation

As Franciscans of the Divine Mercy Region, we are emissaries of God’s peace and love. By living the Gospel and embracing Catholic Social Teaching, we strive for a world where justice and compassion reign. Inspired by St. Francis’s boundless charity, we dedicate ourselves to this sacred mission. Bringing hope and healing to all we meet.

mikecars10@franciscanministryinc.org

Embracing Humility and Justice at Christmas: A Franciscan Perspective

This article explores the Franciscan perspective of Christmas as a call for humility and solidarity with the marginalized, rooted in St. Francis of Assisi’s teachings. The Nativity emphasizes shared values across faiths, advocating for compassion and justice, particularly for the poor. It urges all to embody these principles in action during the Christmas season.

By Mike Carsten OFS

Introduction

Through a Franciscan lens, Christmas is more than a celebration of Christ’s birth—it is a profound call to embody divine humility and solidarity with the marginalized. St. Francis of Assisi’s timeless spirituality resonates within Christianity and offers a bridge for ecumenical and inter-religious dialogue. The story of Greccio and the Nativity invites people of all traditions to reflect on the shared values of simplicity, humility, and care for the vulnerable. This article explores the Franciscan approach to Christmas, enriched by its connection to a preferential option for the poor, drawing insights from interfaith values and the transformative power of compassion.

The Greccio Nativity: A Universal Message of Humility

St. Francis of Assisi’s creation of the first Nativity scene in Greccio, Italy, in 1223 transcends its Christian origins. In staging the birth of Christ amidst a humble manger with livestock, Francis sought to awaken a profound sense of shared humanity. This act emphasized that God chose to enter the world not through power or wealth but in utter simplicity and poverty. For Francis, the manger was not just a Christian symbol—it was a universal emblem of humility and the dignity inherent in all life (Thomas of Celano, First Life of St. Francis).

The Greccio reenactment invites reflection across faith traditions. In Judaism, humility is extolled as a central virtue (Proverbs 22:4), while Islam emphasizes care for the vulnerable and an egalitarian view of humanity (Qur’an 49:13). Likewise, Buddhist teachings on simplicity and detachment from materialism align with Francis’s message of Christ’s humble birth (Buddha’s Dhammapada). Focusing on shared values, the Nativity scene becomes a space where ecumenical and inter-religious communities can gather in solidarity and dialogue.

A Preferential Option for the Poor

At its heart, the Christmas story aligns with a “preferential option for the poor”—a principle that prioritizes the needs of society’s most vulnerable. The birth of Christ in a manger speaks powerfully to God’s identification with the marginalized. Francis’s life and teachings echoed this commitment, as he chose to live among the poor, serving them with humility and love (Bonaventure, Major Life of St. Francis).

In today’s world, this message remains urgent. Whether advocating for economic justice, addressing systemic inequality, or extending care to those displaced by conflict, the Nativity invites us to engage in transformative action. The Greccio Nativity was not merely a reenactment—it was a call to see the face of God in the poor and to respond with compassion and justice (Pope Francis, Fratelli Tutti).

The Altar: A Place of Rebirth and Solidarity

The Franciscan tradition connects the manger to the altar, highlighting the Eucharist as the community’s perpetual rebirth of Christ. The altar, adorned with the Nativity scene during Christmas, symbolizes the unity of divine love and human dignity. This connection challenges believers to embody Christ’s humility and extend it through acts of justice and mercy (Springer Link: Theological Reflections on Franciscan Traditions).

In this light, the Eucharist becomes not just a sacred ritual but a reminder to address the pressing needs of our world. For Francis, celebrating Mass over the manger was a bold declaration that Christ is present wherever people strive to uplift the poor and heal the broken. This message transcends denominational boundaries, inviting all who seek justice to find common ground.

Interfaith Reflections on Poverty and Justice

The Nativity story resonates with the ethical teachings of many faith traditions. In Judaism, the concept of tikkun olam (repairing the world) calls for addressing poverty and inequality (Mishnah Avot 2:21). Islam’s zakat (charitable giving) underscores the obligation to care for the poor (Qur’an 2:177), while Hinduism’s principle of dāna emphasizes selfless giving (Bhagavad Gita 17:20). These shared commitments to justice and compassion echo Francis’s vision of Christmas as a time for humility and service.

Modern interfaith efforts have embraced these shared values. Pope Francis’s encyclical Fratelli Tutti calls for global solidarity and dialogue, urging people of all faiths to unite in caring for the vulnerable (Pope Francis, Fratelli Tutti). This vision aligns seamlessly with St. Francis’s teachings, making the Nativity a powerful symbol of unity in diversity.

The Call to Action

Christmas is not merely a historical event but an ongoing invitation to embody divine love and solidarity with the poor. The Nativity challenges us to examine our lives and communities, asking how to make a “preferential option for the poor a reality.” Whether through advocacy, service, or interfaith collaboration, we are called to reflect the humility of the manger in our actions.

Conclusion

From this Franciscans perspective, Christmas celebrates humility, justice, and solidarity. The Nativity at Greccio offers a universal message that transcends religious boundaries, calling us to embrace a “preferential option for the poor” and to build a more compassionate world. As we gather around the altar or reflect on the manger, may we be inspired to act with humility and love, drawing strength from the shared values that unite humanity.

May the peace and justice of Christ’s birth guide us all this Christmas season.

“Glory to God in the highest, and on earth peace to all people of goodwill.”

Week of Prayer for Christian Unity: A Franciscan Reflection

The Week of Prayer for Christian Unity, held annually from January 18 to January 25, invites global Christians to pray for unity. With themes focusing on justice and love, the Franciscan tradition emphasizes humility and reconciliation. The Joint Committee on Franciscan Unity promotes dialogue and collaboration among Franciscans, aiming for healing and inclusivity.

By Mike Carsten OFS

As Franciscans, we are called to live out the Gospel in humility, simplicity, and love for all creation. This spirit is critical during the Week of Prayer for Christian Unity. This annual event invites Christians worldwide to join in prayer and reflection for the unity of all believers in Christ.

Dates and Themes

The Week of Prayer for Christian Unity is observed from January 18 to January 25 each year. These dates were chosen to coincide with the feasts of the Confession of Saint Peter (January 18) and the Conversion of Saint Paul (January 25), symbolizing the unity and mission of the Church.

  • 2024 Theme: “Do Good; Seek Justice” (Isaiah 1:17). This theme calls us to reflect on our actions and attitudes towards justice, mercy, and reconciliation, echoing the Franciscan commitment to peace and social justice.
  • 2025 Theme: “Abide in My Love… You Shall Bear Much Fruit” (John 15:5-9). This theme emphasizes the importance of remaining in Christ’s love to bear the fruits of unity and peace in our communities and the world.

Historical Background

The Week of Prayer for Christian Unity was first proposed in 1908 by Father Paul Wattson, an Anglican priest who later became a Catholic. Since then, it has grown into a global ecumenical movement supported by the World Council of Churches and the Pontifical Council for Promoting Christian Unity.

Franciscan Participation

As Franciscans, we participate this week with a deep sense of our charism. Our founder, Saint Francis of Assisi, was a man of peace and reconciliation. His encounter with the Sultan during the Fifth Crusade is a powerful example of dialogue and mutual respect. Inspired by his example, we pray, dialogue, and act to promote unity among Christians and peace.

A Call for Healing Within Catholicism

In addition to fostering unity among different Christian denominations, there is a pressing need within Catholicism to bridge divides and bring healing to our polarized family. Pope Francis reminds us, “To understand one another, and to grow in charity and truth, we need to pause, to accept and listen to one another. In this way we already begin to experience unity”[1]. The Franciscan spirit of humility, dialogue, and reconciliation can guide us in addressing internal conflicts and fostering a more inclusive and compassionate Church. By embracing our shared faith and focusing on the love of Christ, we can work towards healing wounds and building a stronger, more united Catholic community.

Recognizing and Promoting Unity Within the Franciscan Family

It is also essential to recognize and celebrate the contributions of non-Catholic members of the Franciscan family. The Third Order Society of St. Francis (TSSF), the Order of Ecumenical Franciscans (OEF), and the Order of Lutheran Franciscans (OLF) all embody the Franciscan charism uniquely. Their commitment to living out the values of Saint Francis enriches the broader Christian community and strengthens our collective witness to the Gospel. Pope Francis encourages us, “Unity happens when we walk together”[2]. Let us walk together with our non-Catholic Franciscan brothers and sisters, united in our shared mission of peace, justice, and reconciliation.

The Joint Committee on Franciscan Unity, established in 2004, plays a crucial role in fostering this unity. This committee includes representatives from the Order of Secular Franciscans (OFS), the Third Order Society of St. Francis (TSSF), and the Order of Ecumenical Franciscans (OEF). The committee’s mission is to bear witness to the essential unity of the Church by working towards Franciscan unity in all its expressions[3].

The Joint Committee has organized numerous conferences and initiatives to bring together Franciscans from different traditions. These events focus on shared Franciscan principles and promote dialogue, understanding, and collaboration. By highlighting common values and fostering mutual respect, the committee helps to strengthen the bonds within the Franciscan family and advance the cause of Christian unity.

Promoting Unity Among All Franciscans

Promoting unity among all Franciscans, regardless of their specific traditions or affiliations, involves several key actions and attitudes:

  1. Embrace Common Values: Focus on the core Franciscan values that unite all branches of the Franciscan family, such as humility, simplicity, peace, and care for creation. These shared values can serve as a foundation for unity.
  2. Encourage Dialogue and Collaboration: Create opportunities for dialogue and collaboration among different Franciscan groups. This can include joint prayer services, retreats, and social justice initiatives. Open and respectful communication helps build mutual understanding and trust.
  3. Celebrate Diversity: Recognize and celebrate the diversity within the Franciscan family. Each branch brings unique perspectives and gifts that enrich the whole. We can foster a more inclusive and harmonious community by appreciating these differences.
  4. Shared Formation Programs: Develop shared formation programs that unite members from different Franciscan traditions. These programs can focus on Franciscan spirituality, history, and mission, helping to build a sense of shared identity and purpose.
  5. Joint Social and Environmental Initiatives: Collaborate on social and environmental projects that reflect Franciscan values. Working together on common causes, such as poverty alleviation, peacebuilding, and environmental stewardship, can strengthen bonds and demonstrate unity in action.
  6. Regular Communication: Regularly communicate through newsletters, social media, and other platforms. Sharing news, stories, and reflections from different Franciscan communities can help keep everyone connected and informed.
  7. Prayer for Unity: Incorporate prayers for unity into personal and communal prayer practices. Asking for God’s guidance and blessing on efforts to promote unity can be a powerful way to keep this goal at the forefront of our minds and hearts.
  8. Support from Leadership: Encourage leaders within the Franciscan family to actively promote unity. Their support and example can inspire others to work towards greater collaboration and understanding.
  9. Educational Resources: Develop and share resources highlighting Franciscans’ common heritage and mission. This can include books, articles, and online courses that explore the life and teachings of Saint Francis and the Franciscan tradition.
  10. Annual Gatherings: Organize gatherings or conferences that bring Franciscans from different branches together. These events can provide opportunities for learning, fellowship, and mutual support.

Catholic Church’s Teaching on Christian Unity

The Catholic Church’s teaching on Christian unity can be found in several key documents:

  • Unitatis Redintegratio (1964): This decree from the Second Vatican Council emphasizes the importance of ecumenism and the Church’s commitment to Christian unity. It states, “The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council”[4].
  • Ut Unum Sint (1995): Pope St. John Paul II’s encyclical on ecumenism reiterates the Church’s dedication to the ecumenical movement. He writes, “The Catholic Church embraces with hope the commitment to ecumenism as a duty of the Christian conscience enlightened by faith and guided by love”[5].
  • The Bishop and Christian Unity: An Ecumenical Vademecum (2020): This document from the Pontifical Council for Promoting Christian Unity provides bishops guidelines for promoting Christian unity. It highlights the bishop’s role in fostering ecumenism and states, “The bishop’s ecumenical engagement is not an optional dimension of his ministry but a duty and obligation”[6].

Conclusion

The Week of Prayer for Christian Unity is a time for us to unite as one body in Christ, seeking to overcome divisions and build a world of justice and peace. As Franciscans, let us embrace this opportunity with the same fervor and humility that characterized Saint Francis, working tirelessly for the unity and well-being of all God’s children. Pope Francis encourages us, “Unity happens when we walk together”[2]. Let us take this journey together, inspired by the love of Christ and the example of Saint Francis.

May this week be a blessed time of reflection, prayer, and action for all who seek the unity of Christ’s followers.

[1]: Pope Francis on Unity [2]: Pope Francis on Journeying Together [3]: Joint Committee on Franciscan Unity Report [4]: Unitatis Redintegratio [5]: Ut Unum Sint [6]: [The Bishop and Christian Unity: An Ecumenical Vademecum](http://www.christianunity.va/content/dam/unitacristiani/Documentazione%20generale/2020Vademecum/V


References

[1] UNITATIS REDINTEGRATIO – Vatican

[2] Unitatis redintegratio – Wikipedia

[3] Unitatis Redintegratio: A New Interpretation After 40 Years

[4] THE BISHOP AND CHRISTIAN UNITY: AN ECUMENICAL VADEMECUM

[5] The Bishop and Christian Unity: An Ecumenical Vademecum

[6] 2020 12 04 Vademecum online – christianunity.va

Franciscan Action Network: Revitalizing Secular Franciscan Dedication to Justice and Harmony

The Franciscan Action Network (FAN) is a collective that unites the Franciscan Family to address social and environmental issues through advocacy rooted in Gospel and Franciscan values. Since its founding in 2007, FAN has empowered Secular Franciscans to engage in advocacy, emphasizing justice, peace, and ecological stewardship amidst political polarization.

The Franciscan Action Network (FAN) emerges as a formidable catalyst uniting the expansive Franciscan Family to confront our era’s intricate social and environmental dilemmas. Grounded in the principles of the Gospel and illuminated by the teachings of St. Francis and St. Clare, FAN is an intersection of faith and active advocacy, championing causes like social equity, ecological stewardship, and safeguarding human dignity.

For Secular Franciscans (OFS) in the United States, including regions such as Divine Mercy, FAN offers a tangible pathway to embodying their Gospel mission amidst societal fragmentation.

This exploration delves into FAN’s history, ongoing initiatives, and political engagements. It explains why the Secular Franciscan Order-USA and Divine Mercy Region must reinvigorate their allegiance to this pivotal movement.

Defining the Franciscan Action Network

The Franciscan Action Network is a spiritually anchored advocacy collective that fosters justice, peace, and environmental care. Founded in 2007, FAN emerged from a profound need to unify the Franciscan Family—friars, sisters, secular Franciscans, and laity—around addressing critical societal quandaries.

Its mission involves transforming the Franciscan charism into actionable initiatives deeply aligned with Catholic Social Teaching and Gospel tenets. FAN is a conduit for collaborative efforts, equipping its members with strategic resources, platforms, and opportunities to effect meaningful change.

Strategic Placement of FAN

FAN’s epicenter is strategically positioned near Capitol Hill in Washington, D.C. This locale enables FAN to engage directly with policymakers, advocacy networks, and legislative frameworks. By operating from this nucleus of influence, FAN amplifies the Franciscan voice within pivotal national dialogues.

FAN’s Engagement with Political Authorities

FAN’s interaction with the political sphere constitutes a cornerstone of its mission. It employs lobbying, advocacy, and public mobilization to infuse Gospel ethics into policymaking.

  • Cultivating Relationships with Policymakers
    FAN nurtures respectful and collaborative alliances with legislators across ideological spectrums, appealing to their intrinsic moral and ethical compass. This bipartisan strategy ensures that FAN’s ethos resonates broadly.
  • Advocacy Events
    Through annual Advocacy Days, FAN invites Franciscans to interact with elected representatives and voice concerns on pivotal issues like climate justice, immigration reform, and economic inequality.
  • Policy Contributions
    FAN articulates the Franciscan ethos through comprehensive policy briefs and legislative recommendations, providing ethical roadmaps grounded in Catholic Social Teaching.
  • Coalition Synergy
    Collaborating with other faith-based and secular coalitions, FAN magnifies its impact by uniting efforts toward shared objectives.
  • Empowering Advocates
    FAN equips its members through educational resources—workshops, toolkits, and webinars—instilling confidence and proficiency in advocacy efforts.

Historical Genesis of FAN

  • The Founding Aspiration
    Established in 2007, FAN sought to unify the Franciscan commitment to justice and peace by providing an organized platform to voice their Gospel-centered concerns in public discourse.
  • Early Achievements
    FAN’s initial campaigns—championing comprehensive immigration reform, combatting poverty, and safeguarding the environment—illustrated its capacity to embody Franciscan values within tangible societal actions.

FAN’s Contemporary Role for Secular Franciscans

  • Embodying the Franciscan Spirit
    FAN offers Secular Franciscans a concrete avenue to fulfill their Rule, particularly the mandate to spearhead efforts promoting justice. Members enact their Gospel vocation by engaging with FAN to address societal crises.
  • Advocacy Training and Resources
    FAN’s extensive repository of advocacy tools, webinars, and materials empowers Secular Franciscans to champion their causes effectively.
  • Bridging Political Rifts
    In an increasingly divided sociopolitical landscape, FAN’s Gospel-rooted ethos provides a cohesive foundation transcending political affiliations, uniting Franciscans around justice and compassion.

The Imperative of Supporting FAN

  • Confronting Pressing Challenges
    Addressing critical global crises such as environmental degradation, systemic poverty, and social inequities necessitates a coordinated Franciscan response. FAN offers the structure and expertise essential for these efforts.
  • Reclaiming the Prophetic Legacy
    Through FAN, Secular Franciscans can embody St. Francis’s radical vision, advocating for the marginalized and championing justice as a testament to their faith.

Practical Steps to Renew Support

  • Financial Backing
    Sustained funding underpins FAN’s mission. Local and regional fraternities can allocate budgetary support or organize fundraisers to bolster FAN’s initiatives.
  • Active Participation
    Secular Franciscans can engage directly by attending FAN events, hosting educational sessions, or spearheading local advocacy campaigns.
  • Fostering Collaborative Ties
    Regions like Divine Mercy can formalize partnerships with FAN, designating liaisons to foster communication and coordinate mutual efforts.

Navigating Challenges

  • Overcoming Political Polarization
    With many U.S. Catholics influenced by partisan dynamics, FAN’s nonpartisan commitment offers a model for uniting diverse perspectives under the common goal of Gospel-centered justice.
  • Raising Awareness
    Informational campaigns—via newsletters, fraternity presentations, or guest appearances by FAN representatives—can amplify understanding of FAN’s mission.

Conclusion

The Franciscan Action Network is a luminous beacon amidst societal fractures, embodying justice, peace, and care for creation—the essence of Franciscan spirituality. For Secular Franciscans, recommitting to FAN profoundly expresses their Gospel mandate.

The Secular Franciscan Order-USA and Divine Mercy Region can magnify their influence, deepen their dedication to justice, and honor St. Francis’s transformative legacy by re-establishing their partnership with FAN. Now is the time to act decisively, bringing the light of the Gospel into the shadows of modern society.

Frequently Asked Questions

  1. What is FAN?
    FAN is a Franciscan-inspired advocacy network prioritizing justice, peace, and environmental care.
  2. Where is FAN located?
    FAN operates from Washington, D.C., strategically near Capitol Hill.
  3. How does FAN engage politically?
    FAN integrates Gospel values into legislative efforts through lobbying, Advocacy Days, policy proposals, and coalition partnerships.
  4. Why is FAN significant for Secular Franciscans?
    FAN enables Secular Franciscans to fulfill their Rule by providing platforms for advocacy aligned with Franciscan principles.
  5. How can Secular Franciscans support FAN?
    By offering financial aid, participating in initiatives, and raising awareness within their fraternities.