In the late 90s, my journey intertwined with Lester Bach—a mentor, visionary, and steadfast guardian of the Franciscan spirit, as a Regional Minister, National Councilor, and later a student and teacher of his transformative Spiritual Assistant formation program. I witnessed firsthand his profound devotion to the Secular Franciscan Order. Lester was more than a colleague; he was a compass for our community, steering us through turbulent waters with a rare blend of wisdom, humility, and unshakable integrity. His love for the Franciscan way of life was contagious, and his legacy lingers in the quiet spaces where I still find myself wishing for his counsel or the calm certainty he brought to every challenge.
Now, as our fraternity opens a new chapter of Inquiry—a time of discovery for those drawn to the Franciscan path—Lester’s teachings echo louder than ever. His belief in formation as a journey of the heart, not just the mind, inspires me daily as I join our formation team, eager inquirers, and the broader community in this sacred work. Together, we honor his memory not through words but by nurturing the seeds of curiosity, service, and fraternity he spent decades cultivating.
I step forward with gratitude for the past and hope for the future. Chapter One begins now—and every voice, question, and story has its place here.
Chapter 1: Orientation in the Secular Franciscan Order (OFS)
Introduction to the Franciscan Way of Life
Chapter 1 of Lester Bach’s The Franciscan Journey serves as both a doorway and a blueprint for those drawn to the Secular Franciscan Order (OFS). Bach frames the OFS not merely as an institution but as a living, breathing call to embody Franciscan spirituality in the grit and grace of everyday life. With clarity and warmth, he emphasizes that Secular Franciscans are not bound by traditional vows of poverty, chastity, and obedience. Instead, they align their lives with the radical spirit of the Beatitudes—Jesus’ teachings in the Gospels that call followers to humility, mercy, peacemaking, and solidarity with the marginalized.
The chapter also sets clear expectations: commitment to the OFS is not a passive affiliation but a call to ongoing conversion. Members are invited to deepen their prayer life, nurture fraternal bonds within their local community, and actively engage in works of mercy and ecological care—all while embodying the joyful, countercultural hope of the Gospel.
The chapter also acts as a gentle yet honest bridge for newcomers, demystifying the commitments of the Franciscan path. Bach underscores that embracing this vision demands more than admiration—it requires a willingness to let go of ego, prioritize community over individualism, and engage in ongoing conversion of heart. Formation, he suggests, is not a checklist but a lifelong dance between contemplation and action, where the Rule of the OFS becomes a compass rather than a rigid map.
By grounding lofty ideals in practical steps—prayer, simplicity, service—Bach assures readers that the Franciscan journey is neither solitary nor static. It is an invitation to walk alongside others, fueled by the same fire that animated St. Francis: a love that transforms the ordinary into the extraordinary.
Integration of Franciscan Values
Bach emphasizes that embracing the Secular Franciscan Order (OFS) is not about acquiring knowledge for its own sake. It is about weaving Franciscan spirituality into the very fabric of daily life. For newcomers, this means moving beyond intellectual understanding to a lived experience. The principles of the OFS shape not only actions but also attitudes. They influence relationships and worldviews as well.
This integration is deeply practical, touching every aspect of existence. It calls for a shift in how one engages with others, approaches challenges, and finds meaning in the ordinary. Franciscan values like simplicity, humility, and service are not abstract ideals to admire from afar. They invite us to live differently. We are called to see the divine in the marginalized. We find joy in letting go of excess. We serve others with a heart free of self-interest.
Such a transformation aligns with the radical vision of St. Francis of Assisi, who didn’t just preach the Gospel but embodied it in every breath. Bach reminds us that the Franciscan journey is not a passive observance but an active commitment—a call to “become the Gospel” in a world hungry for authenticity and compassion.
Formation Process
Bach frames Franciscan formation not as a program to complete. Instead, it is a pilgrimage of the heart. This journey is a dynamic, lifelong immersion into the charism that defined St. Francis. The process is designed to awaken more than knowledge; it seeks to transform seekers into living witnesses of Franciscan spirituality.
Central to this journey are three intertwined practices. Readings root individuals in the rich soil of Franciscan history and theology. Reflections bridge ancient wisdom to modern struggles. Active participation in a community allows faith to be lived out loud. Formation here is not passive—it demands hands, heart, and mind. Through shared prayer, service, and dialogue, members learn to “see with the eyes of the Gospel” and respond to the world’s fractures with healing presence.
Crucially, Bach reminds readers that formation never truly ends. A rhythm of study, prayer, and action deepens, calling individuals to continual conversion. Like St. Francis, who spent a lifetime relearning how to love, we are invited to embrace growth. It should be seen not as a burden but as a sacred unfolding—one step, one choice, one act of radical love at a time.
Church Documents and Franciscan Sources
The Word of The Church
The Secular Franciscan Order’s Rule bridges 13th-century Franciscan roots and modern magisterial teachings. St. Francis’s Letter to All the Faithful (1221) laid an early foundation. Nicholas IV’s Supra montem (1289) formalized lay Franciscan life. Vatican II emphasized lay holiness. Paul VI approved the modern Rule (1978). Through these events, the OFS remains a dynamic vocation. It calls members to embody Gospel simplicity, serve the marginalized, and transform society, guided by centuries of Church wisdom and Franciscan charism.
The OFS Rule, rooted in these magisterial texts, unites the Franciscan charism (Seraphicus Patriarcha) with Vatican II’s vision of lay holiness (Lumen Gentium) and evangelization (Evangelii Nuntiandi). From Leo XIII’s social emphasis to John Paul II’s call for communion, these documents guide Secular Franciscans to live as “leaven” in the world, balancing prayer, conversion, and service.
2. Francis of Assisi: Early Documents (13th-Century Texts)
The Early Documents—including Thomas of Celano’s First and Second Life of St. Francis, St. Bonaventure’s Major Legend, and the poignant Legend of the Three Companions—offer an unfiltered window into the radicality of St. Francis’ life and mission. These texts, written by those who knew him intimately, reveal a man who embodied the Gospel with unsettling intensity. They recount his rejection of wealth to embrace “Lady Poverty,” his daring peacemaking during the Crusades, and his revolutionary ethic of kinship that extended even to “Brother Wolf” and “Sister Moon.” The documents highlight Francis’ belief that peace is not passive but requires active justice: he rebuilt ruined churches, confronted greed in the marketplace, and dialogued with Sultan Al-Kamil amid interfaith hostility. He loved creation, famously exemplified in his preaching to birds. This was not sentimentalism but a theological conviction. All beings reflect the divine. For modern Franciscans, these texts go beyond being historical records. They are provocations to live with the same “holy boldness.” They encourage turning ideals of mercy, humility, and ecological care into tangible action.
3. The Rule of the Secular Franciscan Order (OFS Rule, Church-Approved)
The Rule of the Secular Franciscan Order, formally approved by Pope Paul VI in 1978, distills the essence of Franciscan spirituality into a roadmap for laypeople living in the world. Grounded in the Gospels and the charism of St. Francis, the Rule is not a list of obligations but an invitation to “go from Gospel to life, and life to Gospel” (Article 4). It outlines three pillars: Prayer: Daily communion with God through liturgy, meditation, and the Psalms, fostering a heart attuned to divine grace. Fraternity: Active participation in local OFS communities, where members support one another in joy and struggle, embodying Francis’ ideal of “being brothers and sisters to all.” Apostolic Mission: Engagement in works of justice, peace, and care for creation, driven by the conviction that “they must strive to bring joy and hope to others” (Article 14). The Rule also emphasizes ongoing conversion, urging members to regularly examine their lives through the lens of Franciscan values. For example, its call to “simplicity of heart” challenges consumerism, while its mandate to “respect all creatures” demands ecological accountability. Together, these texts form a living tapestry of Franciscan identity. The Early Documents preserve the fire of his original vision, and the OFS Rule provides the structure to incarnate that vision today. Collectively, they affirm that Franciscanism is not a relic of the past but a dynamic call to rebuild the Church—stone by stone, heart by heart—in every generation.
Two days ago, I received a text from someone dear to me expressing support for an upcoming U.S. effort to gather up and deport immigrants and asylum seekers. To say I was disappointed and saddened would be an understatement. I wondered how—or even if—I should respond. Yet in Detroit, I hear that U.S. Immigration and Customs Enforcement (ICE) is already moving through neighborhoods, knocking on doors.
Finding Hope in Franciscan Wisdom
Yesterday morning, I opened my email and found a message from my Franciscan sister in Waco, Texas. She is a member of the Order of Ecumenical Franciscans (OEF) and the editor of Hunger News & Hope. The Winter 2024 edition arrived in my inbox just in time. This edition offered a fresh perspective and gave me a renewed sense of hope.
Addressing Misconceptions
I feel compelled to address what I believe is a profound misreading. Many Catholics misunderstand what is happening in our country. Some refuse to accept it. Others are okay with it.
My friend claims that the government’s efforts to deport undocumented immigrants “target only those who have committed crimes.” Unfortunately, this is not correct. Many hardworking families, children, and individuals are at risk.
A Resource for Understanding
That is why I’m sharing Hunger News & Hope with you. This publication offers insight into issues of hunger, poverty, immigration, and social justice.
Call to Action
I invite you to:
Read the latest edition of Hunger News & Hope
Consider signing up for future editions
Engage in conversation
The Church’s Position
Bishop Mark Seitz of El Paso, the chairman of the U.S. Conference of Catholic Bishops (USCCB) Committee on Migration, strongly criticized President Trump’s recent executive orders on immigration. He described these orders as “contrary to the moral law” and expressed concern for vulnerable families and children.
Concluding Thoughts
Thank you for taking the time to read this. I hope you find it helpful and thought-provoking. It can inspire us all to pursue a more just and loving path.
Martin Luther King Jr. left an indelible mark on history through tireless efforts to dismantle racism and foster equality. His dream of a just society resonates, especially when racial inequality persists. From a Franciscan perspective, rooted in the teachings of St. Francis of Assisi, the fight against racism is intertwined with a commitment to peace, humility, and solidarity with the marginalized.
This article explores the intersection of King’s vision and today’s racial issues through the lens of Franciscan values. By examining King’s legacy, contemporary politics, and Franciscan approaches, we aim to uncover actionable insights for addressing racism today.
The Life and Mission of Martin Luther King Jr.
Early Life and Religious Influence
Born in 1929, Martin Luther King Jr. grew up in a deeply religious household. His father, a Baptist minister, and his mother, a devoted teacher, instilled a strong moral foundation in him. King’s early exposure to the church shaped his understanding of justice, love, and the power of faith.
Core Principles of Nonviolent Resistance
King’s philosophy was heavily influenced by Christian teachings and Gandhi’s works. He championed nonviolence as the ultimate weapon against oppression, emphasizing that love and forgiveness dismantle hatred and injustice.
Key Moments in the Civil Rights Movement
From leading the Montgomery Bus Boycott to delivering the iconic “I Have a Dream” speech, King’s efforts paved the way for legislative milestones like the Civil Rights Act of 1964. His leadership mobilized a nation and inspired generations to fight for equality.
Racism in Contemporary Politics
Structural and Systemic Racism Today
Despite decades of progress, racism remains embedded in various aspects of society. Policies and practices in housing, education, and law enforcement perpetuate inequality, disproportionately affecting marginalized communities.
Polarization and Racial Divides in Modern Governance
In recent years, political rhetoric has often exacerbated racial divides. Issues like voter suppression, immigration policies, and police brutality continue to highlight the systemic nature of racism.
Key Political Events Shaping Racial Issues
Movements like Black Lives Matter underscore the urgent need for political accountability. The deaths of George Floyd, Breonna Taylor, and others have sparked nationwide protests, calling for systemic reform.
The Franciscan Lens on Racism and Justice
Foundational Principles of Franciscan Theology
Franciscans draw inspiration from St. Francis’s life of humility, poverty, and service. These principles guide their mission to stand with the oppressed and advocate for justice.
Solidarity with the Marginalized
After Christ’s example, Franciscans emphasize walking alongside those who suffer. This solidarity extends to addressing racial inequities and uplifting voices that have long been silenced.
The Commitment to Peace and Reconciliation
Franciscans believe that peace begins with reconciliation. In a world divided by racism, this commitment calls for honest dialogue and restorative practices to heal communities.
Martin Luther King Jr.’s Relevance in Today’s Political Climate
Echoes of King’s Speeches in Modern Activism
King’s words, such as “injustice anywhere is a threat to justice everywhere,” remain as relevant as ever. His speeches continue to inspire movements that challenge systemic oppression.
Lessons for Political Leaders from King’s Life
Political leaders today can learn from King’s ability to unite diverse groups toward a common goal. His emphasis on moral courage and ethical leadership offers a blueprint for enacting meaningful change.
The Enduring Call for Nonviolence and Equity
In a polarized political landscape, King’s nonviolent philosophy provides a crucial reminder of the power of love and unity. His dream challenges us to build bridges, not walls.
How Franciscans Approach Modern Racism
Community Outreach and Education Initiatives
Franciscan communities have long been committed to addressing social injustices through outreach programs. They recognize that education is a powerful tool for dismantling racism. Franciscans educate individuals about racial inequality through workshops, public forums, and school collaboration. They teach the steps needed to overcome it.
Advocacy for Policy Reform
Beyond spiritual guidance, Franciscans advocate challenging unjust laws and policies. They actively support reforms in housing, criminal justice, and voting rights to combat systemic racism. By working alongside grassroots organizations, Franciscans amplify the voices of marginalized communities in political spaces.
Embracing Diversity Within Franciscan Ministries
Franciscan ministries emphasize inclusivity, fostering communities where diversity is celebrated. Through intentional representation and dialogue, they ensure that people of all races feel valued and heard within their congregations and initiatives.
Bridging Faith and Activism
Christianity as a Unifying Force Against Racism
When lived authentically, Christianity calls for radical love and acceptance. Franciscans draw from this principle to unite individuals of all backgrounds in the fight against racism. They create a sense of collective responsibility to address injustice by focusing on shared humanity.
Interfaith Cooperation in Combating Inequality
Franciscans actively engage with other faith traditions in an increasingly diverse world to promote racial equity. Interfaith alliances strengthen the movement by pooling resources, strategies, and networks to challenge discrimination on a larger scale.
Practical Steps for Faith Communities Today
Faith communities can address racism by hosting dialogues, supporting anti-racist policies, and fostering multicultural environments. By leading by example, they can inspire broader societal change and demonstrate the transformative power of faith-based activism.
Challenges and Opportunities in Fighting Racism
Overcoming Resistance and Apathy
Addressing racism requires persistence, as resistance and apathy continue to be significant obstacles. Many individuals deny the existence of systemic racism or resist changes that disrupt the status quo. Franciscans encourage open conversations and empathy to tackle these barriers.
Addressing Intersectionality in Politics
Racism does not exist in isolation—it intersects with issues like gender, class, and immigration status. Franciscans emphasize the importance of understanding these interconnected struggles to create inclusive solutions.
Leveraging Technology for Activism
Modern technology offers unprecedented opportunities for activism. Social media platforms, for example, allow Franciscans and allies to spread awareness, organize events, and mobilize supporters quickly and effectively.
The Path Forward: A Franciscan Vision for Racial Justice
The Role of Forgiveness and Reconciliation
The Franciscan approach is centered on forgiveness and reconciliation. By fostering an environment where past wrongs are acknowledged and relationships restored, they pave the way for lasting change.
The Importance of Hope and Collective Action
Franciscans believe that hope is a powerful force for transformation. By inspiring collective action, they encourage communities to work together toward racial justice, reminding them that change is possible when united by a common purpose.
A Call for Humility and Service
True progress requires humility—a willingness to listen, learn, and serve others. Franciscans embody this principle by placing the needs of marginalized communities at the forefront of their mission.
Conclusion
Martin Luther King Jr.’s dream of a world free from racism remains a powerful vision, challenging us to confront injustice with courage and compassion. Through the Franciscan lens, his legacy inspires us to embrace humility, solidarity, and nonviolence in the fight for equality.
While racism continues to shape modern politics, King’s principles and St. Francis’s teachings offer a path ahead. Combining faith and activism can create a society where everyone is treated with dignity and respect.
Together, we can turn dreams into reality, bridging the divides of our past and building a future rooted in justice and love.
FAQs
1. What is the Franciscan approach to social justice? The Franciscan approach emphasizes humility, solidarity with the marginalized, and a commitment to peace and reconciliation, drawing inspiration from the life of St. Francis of Assisi.
2. How does Martin Luther King Jr.’s legacy inspire modern politics? King’s philosophy of nonviolence and equality continues to guide movements for justice, reminding leaders to focus on compassion, courage, and unity.
3. Why is nonviolence still relevant in today’s racial struggles? Nonviolence fosters dialogue and understanding, creating space for systemic change without perpetuating cycles of hatred and retaliation.
4. How can faith communities tackle systemic racism? Faith communities can host educational programs, advocate for policy reforms, and create inclusive spaces that promote diversity and equality.
5. What steps can individuals take to combat racism today? Individuals can educate themselves about systemic racism, support anti-racist policies, engage in community activism, and challenge discrimination in their daily lives.
This article explores the Franciscan perspective of Christmas as a call for humility and solidarity with the marginalized, rooted in St. Francis of Assisi’s teachings. The Nativity emphasizes shared values across faiths, advocating for compassion and justice, particularly for the poor. It urges all to embody these principles in action during the Christmas season.
By Mike Carsten OFS
Introduction
Through a Franciscan lens, Christmas is more than a celebration of Christ’s birth—it is a profound call to embody divine humility and solidarity with the marginalized. St. Francis of Assisi’s timeless spirituality resonates within Christianity and offers a bridge for ecumenical and inter-religious dialogue. The story of Greccio and the Nativity invites people of all traditions to reflect on the shared values of simplicity, humility, and care for the vulnerable. This article explores the Franciscan approach to Christmas, enriched by its connection to a preferential option for the poor, drawing insights from interfaith values and the transformative power of compassion.
The Greccio Nativity: A Universal Message of Humility
St. Francis of Assisi’s creation of the first Nativity scene in Greccio, Italy, in 1223 transcends its Christian origins. In staging the birth of Christ amidst a humble manger with livestock, Francis sought to awaken a profound sense of shared humanity. This act emphasized that God chose to enter the world not through power or wealth but in utter simplicity and poverty. For Francis, the manger was not just a Christian symbol—it was a universal emblem of humility and the dignity inherent in all life (Thomas of Celano, First Life of St. Francis).
The Greccio reenactment invites reflection across faith traditions. In Judaism, humility is extolled as a central virtue (Proverbs 22:4), while Islam emphasizes care for the vulnerable and an egalitarian view of humanity (Qur’an 49:13). Likewise, Buddhist teachings on simplicity and detachment from materialism align with Francis’s message of Christ’s humble birth (Buddha’s Dhammapada). Focusing on shared values, the Nativity scene becomes a space where ecumenical and inter-religious communities can gather in solidarity and dialogue.
A Preferential Option for the Poor
At its heart, the Christmas story aligns with a “preferential option for the poor”—a principle that prioritizes the needs of society’s most vulnerable. The birth of Christ in a manger speaks powerfully to God’s identification with the marginalized. Francis’s life and teachings echoed this commitment, as he chose to live among the poor, serving them with humility and love (Bonaventure, Major Life of St. Francis).
In today’s world, this message remains urgent. Whether advocating for economic justice, addressing systemic inequality, or extending care to those displaced by conflict, the Nativity invites us to engage in transformative action. The Greccio Nativity was not merely a reenactment—it was a call to see the face of God in the poor and to respond with compassion and justice (Pope Francis, Fratelli Tutti).
The Altar: A Place of Rebirth and Solidarity
The Franciscan tradition connects the manger to the altar, highlighting the Eucharist as the community’s perpetual rebirth of Christ. The altar, adorned with the Nativity scene during Christmas, symbolizes the unity of divine love and human dignity. This connection challenges believers to embody Christ’s humility and extend it through acts of justice and mercy (Springer Link: Theological Reflections on Franciscan Traditions).
In this light, the Eucharist becomes not just a sacred ritual but a reminder to address the pressing needs of our world. For Francis, celebrating Mass over the manger was a bold declaration that Christ is present wherever people strive to uplift the poor and heal the broken. This message transcends denominational boundaries, inviting all who seek justice to find common ground.
Interfaith Reflections on Poverty and Justice
The Nativity story resonates with the ethical teachings of many faith traditions. In Judaism, the concept of tikkun olam (repairing the world) calls for addressing poverty and inequality (Mishnah Avot 2:21). Islam’s zakat (charitable giving) underscores the obligation to care for the poor (Qur’an 2:177), while Hinduism’s principle of dāna emphasizes selfless giving (Bhagavad Gita 17:20). These shared commitments to justice and compassion echo Francis’s vision of Christmas as a time for humility and service.
Modern interfaith efforts have embraced these shared values. Pope Francis’s encyclical Fratelli Tutti calls for global solidarity and dialogue, urging people of all faiths to unite in caring for the vulnerable (Pope Francis, Fratelli Tutti). This vision aligns seamlessly with St. Francis’s teachings, making the Nativity a powerful symbol of unity in diversity.
The Call to Action
Christmas is not merely a historical event but an ongoing invitation to embody divine love and solidarity with the poor. The Nativity challenges us to examine our lives and communities, asking how to make a “preferential option for the poor a reality.” Whether through advocacy, service, or interfaith collaboration, we are called to reflect the humility of the manger in our actions.
Conclusion
From this Franciscans perspective, Christmas celebrates humility, justice, and solidarity. The Nativity at Greccio offers a universal message that transcends religious boundaries, calling us to embrace a “preferential option for the poor” and to build a more compassionate world. As we gather around the altar or reflect on the manger, may we be inspired to act with humility and love, drawing strength from the shared values that unite humanity.
May the peace and justice of Christ’s birth guide us all this Christmas season.
“Glory to God in the highest, and on earth peace to all people of goodwill.”
The Week of Prayer for Christian Unity, held annually from January 18 to January 25, invites global Christians to pray for unity. With themes focusing on justice and love, the Franciscan tradition emphasizes humility and reconciliation. The Joint Committee on Franciscan Unity promotes dialogue and collaboration among Franciscans, aiming for healing and inclusivity.
By Mike Carsten OFS
As Franciscans, we are called to live out the Gospel in humility, simplicity, and love for all creation. This spirit is critical during the Week of Prayer for Christian Unity. This annual event invites Christians worldwide to join in prayer and reflection for the unity of all believers in Christ.
Dates and Themes
The Week of Prayer for Christian Unity is observed from January 18 to January 25 each year. These dates were chosen to coincide with the feasts of the Confession of Saint Peter (January 18) and the Conversion of Saint Paul (January 25), symbolizing the unity and mission of the Church.
2024 Theme: “Do Good; Seek Justice” (Isaiah 1:17). This theme calls us to reflect on our actions and attitudes towards justice, mercy, and reconciliation, echoing the Franciscan commitment to peace and social justice.
2025 Theme: “Abide in My Love… You Shall Bear Much Fruit” (John 15:5-9). This theme emphasizes the importance of remaining in Christ’s love to bear the fruits of unity and peace in our communities and the world.
Historical Background
The Week of Prayer for Christian Unity was first proposed in 1908 by Father Paul Wattson, an Anglican priest who later became a Catholic. Since then, it has grown into a global ecumenical movement supported by the World Council of Churches and the Pontifical Council for Promoting Christian Unity.
Franciscan Participation
As Franciscans, we participate this week with a deep sense of our charism. Our founder, Saint Francis of Assisi, was a man of peace and reconciliation. His encounter with the Sultan during the Fifth Crusade is a powerful example of dialogue and mutual respect. Inspired by his example, we pray, dialogue, and act to promote unity among Christians and peace.
A Call for Healing Within Catholicism
In addition to fostering unity among different Christian denominations, there is a pressing need within Catholicism to bridge divides and bring healing to our polarized family. Pope Francis reminds us, “To understand one another, and to grow in charity and truth, we need to pause, to accept and listen to one another. In this way we already begin to experience unity”[1]. The Franciscan spirit of humility, dialogue, and reconciliation can guide us in addressing internal conflicts and fostering a more inclusive and compassionate Church. By embracing our shared faith and focusing on the love of Christ, we can work towards healing wounds and building a stronger, more united Catholic community.
Recognizing and Promoting Unity Within the Franciscan Family
It is also essential to recognize and celebrate the contributions of non-Catholic members of the Franciscan family. The Third Order Society of St. Francis (TSSF), the Order of Ecumenical Franciscans (OEF), and the Order of Lutheran Franciscans (OLF) all embody the Franciscan charism uniquely. Their commitment to living out the values of Saint Francis enriches the broader Christian community and strengthens our collective witness to the Gospel. Pope Francis encourages us, “Unity happens when we walk together”[2]. Let us walk together with our non-Catholic Franciscan brothers and sisters, united in our shared mission of peace, justice, and reconciliation.
The Joint Committee on Franciscan Unity, established in 2004, plays a crucial role in fostering this unity. This committee includes representatives from the Order of Secular Franciscans (OFS), the Third Order Society of St. Francis (TSSF), and the Order of Ecumenical Franciscans (OEF). The committee’s mission is to bear witness to the essential unity of the Church by working towards Franciscan unity in all its expressions[3].
The Joint Committee has organized numerous conferences and initiatives to bring together Franciscans from different traditions. These events focus on shared Franciscan principles and promote dialogue, understanding, and collaboration. By highlighting common values and fostering mutual respect, the committee helps to strengthen the bonds within the Franciscan family and advance the cause of Christian unity.
Promoting Unity Among All Franciscans
Promoting unity among all Franciscans, regardless of their specific traditions or affiliations, involves several key actions and attitudes:
Embrace Common Values: Focus on the core Franciscan values that unite all branches of the Franciscan family, such as humility, simplicity, peace, and care for creation. These shared values can serve as a foundation for unity.
Encourage Dialogue and Collaboration: Create opportunities for dialogue and collaboration among different Franciscan groups. This can include joint prayer services, retreats, and social justice initiatives. Open and respectful communication helps build mutual understanding and trust.
Celebrate Diversity: Recognize and celebrate the diversity within the Franciscan family. Each branch brings unique perspectives and gifts that enrich the whole. We can foster a more inclusive and harmonious community by appreciating these differences.
Shared Formation Programs: Develop shared formation programs that unite members from different Franciscan traditions. These programs can focus on Franciscan spirituality, history, and mission, helping to build a sense of shared identity and purpose.
Joint Social and Environmental Initiatives: Collaborate on social and environmental projects that reflect Franciscan values. Working together on common causes, such as poverty alleviation, peacebuilding, and environmental stewardship, can strengthen bonds and demonstrate unity in action.
Regular Communication: Regularly communicate through newsletters, social media, and other platforms. Sharing news, stories, and reflections from different Franciscan communities can help keep everyone connected and informed.
Prayer for Unity: Incorporate prayers for unity into personal and communal prayer practices. Asking for God’s guidance and blessing on efforts to promote unity can be a powerful way to keep this goal at the forefront of our minds and hearts.
Support from Leadership: Encourage leaders within the Franciscan family to actively promote unity. Their support and example can inspire others to work towards greater collaboration and understanding.
Educational Resources: Develop and share resources highlighting Franciscans’ common heritage and mission. This can include books, articles, and online courses that explore the life and teachings of Saint Francis and the Franciscan tradition.
Annual Gatherings: Organize gatherings or conferences that bring Franciscans from different branches together. These events can provide opportunities for learning, fellowship, and mutual support.
Catholic Church’s Teaching on Christian Unity
The Catholic Church’s teaching on Christian unity can be found in several key documents:
Unitatis Redintegratio (1964): This decree from the Second Vatican Council emphasizes the importance of ecumenism and the Church’s commitment to Christian unity. It states, “The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council”[4].
Ut Unum Sint (1995): Pope St. John Paul II’s encyclical on ecumenism reiterates the Church’s dedication to the ecumenical movement. He writes, “The Catholic Church embraces with hope the commitment to ecumenism as a duty of the Christian conscience enlightened by faith and guided by love”[5].
The Bishop and Christian Unity: An Ecumenical Vademecum (2020): This document from the Pontifical Council for Promoting Christian Unity provides bishops guidelines for promoting Christian unity. It highlights the bishop’s role in fostering ecumenism and states, “The bishop’s ecumenical engagement is not an optional dimension of his ministry but a duty and obligation”[6].
Conclusion
The Week of Prayer for Christian Unity is a time for us to unite as one body in Christ, seeking to overcome divisions and build a world of justice and peace. As Franciscans, let us embrace this opportunity with the same fervor and humility that characterized Saint Francis, working tirelessly for the unity and well-being of all God’s children. Pope Francis encourages us, “Unity happens when we walk together”[2]. Let us take this journey together, inspired by the love of Christ and the example of Saint Francis.
May this week be a blessed time of reflection, prayer, and action for all who seek the unity of Christ’s followers.
St. Dymphna: Patron Saint of Mental Illness and Emotional Distress
St. Dymphna’s life is a source of inspiration for many, particularly those who suffer from mental illness and emotional distress. Born in Ireland in the 7th century, Dymphna grew up in the Christian faith under the guidance of her mother. However, her life took a tragic turn when her mother passed away, and her father, consumed by grief, developed an unhealthy obsession with his daughter. He demanded that she marry him, and when she refused, he became enraged and threatened to kill her.
Fleeing with her confessor, St. Gerebernus, Dymphna settled in the town of Geel in Belgium, where she dedicated her life to serving the poor and the sick. She used her wealth to build a hospital and a church and became known for her charity and compassion. However, her father eventually tracked her down in Geel and demanded that she return with him and marry him. When she refused, he killed her and St. Gerebernus.
St. Dymphna’s legacy lives on to this day as a powerful intercessor for those who suffer from mental illness and emotional distress. Her story reminds us that even in the darkest moments of our lives, we can find hope and solace in our faith.
As Franciscans, we are called to follow in the footsteps of St. Francis and embrace a life of poverty, humility, and service. St. Dymphna’s example reminds us that we can use our own gifts and resources to make a difference in the lives of others, even in the face of adversity.
Importance of Mental Health Support
St. Dymphna’s story is particularly relevant today, as mental illness and emotional distress affect millions in the United States. Her life teaches us about the importance of caring for the emotional and spiritual needs of those around us as well as their physical needs. We must be willing to lend a listening ear, offer comfort and encouragement, and provide support and resources to struggling people.
We must educate ourselves and others about mental health issues to follow in St. Dymphna’s footsteps. By breaking down the stigma surrounding mental illness and promoting open and honest conversations, we can create a more inclusive environment for those facing these challenges.
Advocating for accessible mental health care and resources within our communities is another way to honor St. Dymphna’s legacy. As Franciscans, we are called to work towards social justice and equality, and ensuring that everyone has access to the care and support they need is a crucial part of this mission.
The Power of Resilience and Faith
St. Dymphna’s life also teaches us about the power of resilience and the transformative impact of faith. Despite her challenges and obstacles, St. Dymphna remained steadfast in her commitment to serving others and trusting God’s plan. As Franciscans, we, too, are called to persevere in our faith and trust in God’s love, even when faced with adversity.
Through her example, St. Dymphna continues to inspire us to live lives of humility, compassion, and faith. By putting these principles into action, we can make a lasting impact on the lives of those around us and honor the memory of this remarkable saint.
Conclusion
St. Dymphna’s life inspires and guides many, particularly those struggling with mental illness and emotional distress. Her example reminds us of the importance of caring for the emotional and spiritual needs of those around us, advocating for accessible mental health care and resources, and relying on our faith to overcome adversity. May we all strive to follow St. Dymphna
Today, political violence is a significant issue. From terrorist attacks to civil unrest, the need for understanding and action is dire. The Secular Franciscan Order (OFS) can provide a unique perspective on this problem. This Order has a long history of advocating for peace and justice, which provides valuable insight into this pressing issue. In this article, we will explore the OFS’s perspectives on political violence and how it can be used to bring about positive change in our world.
The Secular Franciscan Order began as part of the Franciscan movement in 1209, founded by St. Francis of Assisi. This Order was created to live a life of simplicity and poverty and to strive for holiness through active service to others. Through their commitment to these values, the OFS has become known as an advocate for social justice and peacemaking throughout their long existence.
Political violence has taken on an increasingly destructive tone in recent years worldwide. With no end in sight, we must look at new ways of addressing this issue. By examining the views of the OFS on this problem and exploring viable solutions they may provide, we can work towards finding real-world solutions that benefit us all. We hope that through this article, readers will understand how we can use the principles of the Secular Franciscan Order to create a better future for all people affected by political violence today.
History Of the Secular Franciscan Order
The Secular Franciscan Order (OFS) is a Catholic order of lay people, including bishops, priests, and deacons, who follow the spiritual example of St. Francis of Assisi. Founded in 1209 and receiving its original Rule in 1221, the OFS is one of the oldest religious orders in the world. Its members live in their own homes and have secular jobs but remain committed to following a Rule of Life like that set by St. Francis for his brothers. This includes committing themselves to poverty, humility, self-denial, service to others, and prayer.
Today, there are more than 300,000 members worldwide. They are active in many fields, including education, healthcare, social work, and disaster relief efforts. In addition to serving their local community, they often participate in international work such as peace initiatives and human rights campaigns. They also offer spiritual support to those suffering from physical or mental illness or disability and guide ethical decision-making.
Today’s Secular Franciscans strive to bring peace through nonviolent means such as dialogue, diplomacy, and advocacy for justice. Instead of relying solely on force or coercion when faced with complex decisions or conflicts, Secular Franciscans look for ways to create understanding and mutual respect among all parties involved so that everyone can peacefully benefit from resolving disputes. They recognize that political violence is not a solution to any problem or conflict; instead, it leads only to further suffering for all parties involved. The OFS encourages its members to use peaceful interventions when possible and always seek nonviolent solutions.
Principles Of the Secular Franciscan Order
The Secular Franciscan Order (OFS) is guided by four core principles: charity, humility, nonviolence, and poverty. These principles are the foundation of their mission to bring peace and justice to the world.
Charity is a cornerstone of the OFS’s mission. Members are encouraged to reach out with love and compassion towards everyone, regardless of race or religion. They strive for understanding between diverse cultures to create unity amongst all people on earth.
Humility is another important principle for members of the OFS. They seek to be humble in thought, word, and deed to become more like Jesus Christ and serve as an example for others. This entails abandoning pride, arrogance, and selfishness in favor of a life devoted to serving God and others.
Nonviolence is essential in achieving their goal of peace throughout the world. The OFS passionately believes that violence leads only to further suffering; therefore, they rely on peaceful means such as dialogue, diplomacy, and advocacy when faced with demanding situations or conflicts.
Poverty is an essential part of the OFS’s way of life. Members embrace a life of simplicity and voluntary poverty to remain detached from material possessions and focus on spiritual matters. This helps them understand the needs of the less fortunate and encourages them to share what they have with others.
Considering these principles, members of the Secular Franciscan Order reject any form of political violence today and any other violent behavior that does not promote peace or respect for human dignity. Their commitment to nonviolence demonstrates their dedication to creating a better world through nonviolent means for everyone involved.
Current Practices of The Secular Franciscan Order
As part of their mission to bring peace and justice to the world, members of the Secular Franciscan Order strive to intentionally live the Gospel of Jesus. They actively advocate for change and engage in peaceful dialogue with those who differ from them.
The OFS is dedicated to working towards a more just and equitable society. They often participate in marches and protests and volunteer in their local communities. They also work with other faith-based organizations, such as Catholic Charities, to aid those in need. Additionally, they use social media platforms such as Facebook and Twitter to spread messages of peace and hope worldwide.
The relationship between religion and politics is complex. While the Secular Franciscan Order rejects all forms of violence, they understand that there are times when people must take a stand against oppressive political systems. They acknowledge that religion can powerfully influence society and politics and strive to use their faith to foster peace and justice.
Secular Franciscans recognize the need for leaders who embody moral principles and ethics to bring about real change. They believe in holding those in power accountable for their actions and working with them to achieve positive outcomes. The OFS also encourages and engages with other faiths, recognizing our shared humanity and striving for mutual understanding and respect.
At the heart of the Secular Franciscan Order is a commitment to nonviolence. This commitment extends beyond physical violence; it includes speaking out against policies or behaviors that hurt or oppress people, regardless of their faith or beliefs. They strive not only to protect themselves from harm but also to protect others from injustice or oppression. By advocating for justice and peace, members of the Secular Franciscan Order hope to create a more fraternal and just world.
Global Political Violence Today
Today, the world is facing a wide range of political violence. From civil wars and terrorism to oppressive regimes and economic injustice, the list of problems that need to be addressed seems endless. Secular Franciscans take a firm stance against all forms of violence, recognizing it as an affront to the dignity of human life and a violation of fundamental human rights. They strive to foster peace through education, collaboration, and understanding, believing these are essential for lasting change.
The OFS also encourages its members to actively participate in society through political or social activities promoting justice, peace, and respect for human life. They recognize that although violence may seem like an efficient way to achieve specific goals in the short term, it will only lead to further suffering eventually. As such, they advocate for nonviolent approaches to conflict resolution that prioritize dialogue over force or coercion.
Finally, members of the Secular Franciscan Order strive to live out their faith by example. Through acts of compassion and mercy, they seek to bring about positive change in their communities. By embodying moral principles and setting an example of peacemaking, they hope to inspire others around them who may be struggling with complex decisions or facing oppressive systems. In this way, they seek to create a culture of justice and nonviolence, which can help bring lasting change in our world today.
The Role of Religion in Political Violence
Religion has long been a source of hope and solace for many people, but it can also be used to fuel political violence. As members of the Secular Franciscan Order, we must know how religion is used to justify acts of aggression, oppression, and injustice. We must strive to counter this by showing that faith is not a tool for exclusion or domination but rather a source of peace and acceptance.
The OFS recognizes that all religions have the potential to inspire love and compassion among their followers. However, they also understand that when such teachings are misused or taken out of context, they can lead to societal divisions or even violence. Therefore, they encourage their members to promote understanding between different religious groups and work towards creating an environment where all faiths can peacefully coexist.
In addition, Secular Franciscans believe in speaking out against unjust systems that rely on religion as a form of control or manipulation. They recognize that these forms of oppression are antithetical to the message of peace and justice central to most beliefs today. As such, they urge their members to stand up for those who suffer from religious persecution or discrimination and challenge any attempts by influential individuals or groups to use religion to consolidate power or enforce outdated laws.
The Secular Franciscan Order believes in the potential for religion to bring about positive change in our world today if it is used correctly. By actively promoting dialogue between different faiths and acting against oppressive systems relying on religious rhetoric, we can work together to create a more peaceful future for everyone.
Causes Of Political Violence Today
While religion has often been a source of violence in the past, there are numerous other causes of political violence today. It is often rooted in poverty and inequality, as those denied fundamental human rights are likelier to resort to violence out of desperation. Additionally, oppressive regimes can lead to feelings of anger and injustice, which can manifest as violent acts against the state or its representatives.
Furthermore, the rise of extremist ideologies has also played a significant role in fueling political violence. These ideologies often call for a radical transformation of society through force and coercion, disregarding human rights and democratic principles in pursuit of their goals. As such, they can lead to serious conflict between groups and individuals with different beliefs or backgrounds.
The spread of hate speech on social media has also impacted political violence, enabling extremists to spread their messages quickly and easily across borders. This type of rhetoric can incite individuals to act and give them the courage to commit acts they may not otherwise do without such encouragement.
It is clear that while religion has been a source of tension throughout history, multiple causes of political violence must be addressed to create a more peaceful world. We must work together to understand the underlying issues behind these conflicts and find solutions prioritizing dialogue over aggression. Only by doing so can we foster meaningful change within our societies and prevent further bloodshed.
Impact Of Political Violence on Society
The impact of political violence on society is far-reaching and can be devastating. It leads to loss of life, physical destruction, and economic damage and can also lead to long-term psychological trauma for those affected. For example, individuals may experience anxiety, depression, or post-traumatic stress disorder due to their experiences in war or conflict zones. This can enormously impact their daily lives and their ability to function in society.
Moreover, political violence often leads to the breakdown of social trust within communities. When people do not feel safe expressing their beliefs or engaging in peaceful protest, they become more distrustful of each other, which can lead to further divisions and hostility. It is particularly true when violence is used as a tool for repression by governments or powerful groups to maintain control over the population.
Finally, political violence has a profound effect on democracy and human rights. When those in power use fear as a weapon, citizens cannot participate fully in democratic processes or hold their leaders accountable for their actions. It makes it difficult for democracies to function correctly, leading to further instability and unrest if the underlying causes are not addressed.
It is clear then that political violence has profound consequences for victims and society. Suppose we are to create a more secure future with tremendous respect for human rights and democratic principles. In that case, we must work together to understand these issues and find ways to prevent further violence.
Strategies For Resolving Conflict Within and Among Nations
Political violence can have a devastating effect on individuals, communities, and nations. Developing strategies for resolving conflicts within and among nations is essential to prevent further violence and create more closed societies.
One approach to conflict resolution is dialogue. By engaging in constructive dialogue with those who may hold different views or come from diverse backgrounds, we can better understand one another’s perspectives and identify areas of common ground. This can lead to more effective problem-solving by allowing all parties involved to express their needs and concerns without fear of retribution or violence.
Additionally, international organizations such as the United Nations and Franciscans International are crucial in mediating disputes between nations and preventing the escalation of violence. Through diplomatic efforts such as sanctions, peacekeeping forces, and negotiation processes, the UN has been able to help de-escalate conflicts around the world and promote respect for human rights.
Finally, faith-based organizations can also be powerful agents of peace. The Secular Franciscan Order offers a unique model for conflict resolution based on principles of nonviolence, justice, compassion, and collaboration. By building bridges between people of different faiths and recognizing our shared humanity, the Secular Franciscan Order works towards creating a more peaceful world free from political violence.
Implications For the Future
The strategies discussed above provide a valuable framework for addressing political violence today and in the future. To ensure that these strategies are effective in curbing violence, it is essential to continue promoting dialogue and understanding among those with differing perspectives. International organizations must also remain committed to conflict resolution efforts and work with local communities to ensure their rights are respected. Finally, faith-based organizations such as the Secular Franciscan Order can exemplify peaceful collaboration between people of diverse backgrounds and beliefs.
As societies become increasingly interconnected, it is essential that we recognize our shared humanity and strive for peace rather than allow political violence to tear us apart. By continuing to practice dialogue and respect for all peoples, we can foster a more secure world free from fear and oppression. In this way, we can help build a brighter future where everyone is safe from harm and can live with dignity and respect.
Frequently Asked Questions
What Is the Optimal Approach to Resolving Political Violence?
Political violence has been a part of human existence for centuries, and its effects have been devastating. Political violence is rising in many parts of the world, making it an increasingly pressing issue. So, what is the optimal approach to resolving this issue?
One method of tackling political violence is to focus on education and awareness-raising. Educating people about the consequences of political violence can help reduce its prevalence. Additionally, providing information about peaceful alternatives to violent means of expression can help people find alternative methods to express their grievances without violence. This can be done through workshops, seminars, and other educational activities.
To successfully resolve any political conflict or dispute, all stakeholders involved must be willing to compromise and reach an agreement that meets everyone’s needs while avoiding further escalation of tensions. Achieving such an outcome requires careful consideration of both sides’ interests and perspectives for a successful resolution. It may not always be easy, but peaceful solutions can be found with dedication and patience, even in intractable political violence situations.
How Do Religious Beliefs Influence Political Behavior?
Religious beliefs play an essential role in shaping political behavior, and this impact can be seen in different faiths, including Catholic, Christian, Muslim, and Jewish communities. How do these religious beliefs influence political behavior and critical issues such as immigration, taxation, abortion, and global warming? Let’s explore how different faith backgrounds impact political views and how people of other faiths interact.
Christian Influence on Political Behavior.
In particular (and for purposes of this reflection), Catholicism is a widespread religion that has a significant impact on political behavior. Catholic teachings emphasize social justice and the sanctity of human life. These beliefs have led to the Catholic Church’s strong stance against abortion, capital punishment, and war. Catholicism teaches Christians to care for the poor and marginalized, which has led to the church’s support of policies such as social welfare programs and immigration reform.
Jewish influence on Political behavior.
Judaism is the oldest Abrahamic religion and has an extraordinary impact on political behavior. Jewish teachings emphasize the importance of justice, compassion, and tikkun olam, or repairing the world. These beliefs have led to Jewish support for policies such as social welfare programs, economic development, and peace initiatives. Additionally, the Jewish community has a strong stance on issues such as immigration and global warming.
Islamic Influence on Political Behavior.
Islam is the second-largest religion globally and significantly impacts political behavior. Islamic teachings emphasize the importance of social justice, charity, and equality. Muslims believe in building solid and harmonious communities and working towards a better society. These beliefs have led to Muslim support for social welfare programs, economic development, and environmental protection policies.
Interacting with different faiths. In today’s diverse world, people of different faiths must learn to interact with one another respectfully. Interfaith dialogue is critical to promoting understanding and tolerance between other faith communities. Through discussion, people can learn about different religious beliefs, cultures, and values and find common ground on critical political issues.
Different faith backgrounds and political beliefs. While religious beliefs play a significant role in shaping political behavior. It’s important to remember that people of the same faith can have vastly different political ideas. Race, ethnicity, gender, and socioeconomic status can all impact an individual’s political views. Therefore, it’s essential to approach discussions about politics and religion with sensitivity and respect.
Secular Franciscan Order (OFS). Members of the OFS are committed to following the teachings of Jesus Christ and seeking peace through nonviolent means. Through prayer and service, they strive to bring about a more peaceful and just world. and show respect for everyone regardless of religious background or political affiliation. The OFS’s commitment to peace exemplifies everyone striving toward peaceful solutions rather than violent acts. As members of the OFS they work towards peaceful solutions to today’s political violence, and their religious beliefs guide them.
The teachings of Jesus provide an example of how to treat others with compassion and respect regardless of differences in opinion or background. Furthermore, their belief in nonviolence encourages them to seek constructive dialogue over violent confrontation when resolving conflicts between diverse groups or nations.
How Does the Secular Franciscan Order Address Global Political Violence?
The Secular Franciscan Order (OFS) is an order of faithful, faith-filled people who strive to uphold a moral code that guides their behavior in the face of political violence. The Order’s primary mission is to promote peace and justice in the world, and the teachings of St. Francis of Assisi have shaped its vision of global peace. As such, it is essential to understand how the OFS addresses political violence in today’s world.
The OFS operates under the principles of nonviolence and pacifism, which they believe will lead to greater peace and justice among nations. They seek to foster understanding between people through dialogue and education, believing that communication and compassion can help prevent conflicts from escalating into violence. Additionally, they advocate for social change through peaceful means, such as lobbying lawmakers and engaging in nonviolent civil disobedience campaigns.
To effectively address global political violence, believers within the OFS need to remain committed to their values of nonviolence and pacifism while continuing to raise awareness about human rights abuses and providing aid where needed. By living out their beliefs through these initiatives, members of the Secular Franciscan Order are helping bring peace one person at a time worldwide.
What Is the Relationship Between the Secular Franciscan Order and Politics?
The relationship between the Secular Franciscan Order and politics is an important one to consider. It reflects how the Religious Orders view their role in modern society, particularly regarding issues of global political violence. This article has explored the Secular Franciscan Order’s stance on politics and how it may be applied in today’s world.
Regarding their political engagement, the OFS actively encourages dialogue between conflicting parties and promotes cooperation. They also aim to bridge gaps between religious denominations while working towards greater understanding and mutual respect. Additionally, they focus on providing humanitarian aid to those affected by conflict or poverty and educating others about global issues that affect our lives today.
The work done by members of the OFS demonstrates that they are committed to making a difference in today’s world despite any political divides. Through their commitment to peace-building, human rights education, and interfaith dialogue, members of the Secular Franciscan Order strive for justice for all people, regardless of race or religion. Their efforts are essential for creating a more peaceful world where everyone can live together with respect and understanding, without fear or violence from those who seek power over others.
What Are the Main Causes of Political Violence Around the World Today?
Political violence is a significant issue that has plagued the world for generations and continues to be an issue today. It can take on many forms, from physical acts of aggression to oppressive laws, and its causes are complex and varied. To effectively address political violence, it is essential to understand the main factors driving this global phenomenon.
Economic inequality.
One of the key drivers of political violence is economic inequality. When dominant groups control resources and access to power, they may use their position to oppress others who lack financial means or political influence. This often leads to violent outbursts by those who feel their rights have been violated or ignored. Additionally, poverty can lead to desperation and a lack of hope which can drive individuals towards more powerful means of expressing their grievances.
Ideological differences.
Another factor in political violence is ideological differences. While some conflicts arise from economic disparity or historical legacies, others flare up due to opposing beliefs about how society should be organized or governed. Religious beliefs and national identities can also play into this dynamic as people struggle for dominance within a particular system or group.
Power imbalances
Finally, power imbalances between different actors within a given society can also contribute to political unrest and violence. When one group has more authority than another, it can lead to resentment among those without power, which may manifest itself in violent behavior as individuals attempt to gain control over their own lives and destinies. Furthermore, when certain groups are systematically excluded from decision-making processes or denied fundamental rights, this can increase tensions, eventually resulting in violent conflict.
There are multiple causes behind the global problem of political violence that need to be addressed if we want to make lasting progress in reducing the situation worldwide. Understanding these underlying factors will enable us to respond better with more effective solutions focusing on addressing root causes rather than simply responding with force when these issues arise.
Conclusion
The Secular Franciscan Order provides a unique perspective on addressing political violence. The Order emphasizes nonviolence, forgiveness, and reconciliation as the optimal approach for resolving political violence. It encourages people to rely on their faith to guide them in making decisions that will lead to peace. As a result, religious beliefs can significantly impact how people behave in politically charged situations and how they view the world around them.
Political violence is an ongoing problem in many parts of the world today. To combat it effectively, we must look at all viable solutions and understand the root causes of violence. We must continue to seek out ways to find common ground between diverse cultures and religions if we are ever going to find lasting solutions to political violence. The Secular Franciscan Order offers a valuable perspective on this issue and provides an example of how religious beliefs can be used to promote peace.
The Secular Franciscan Order is an important reminder of faith’s power in our lives and its potential for creating positive change in our world. By promoting nonviolence, forgiveness, and reconciliation, the Order serves as a beacon of hope in times of conflict and strife. We must look towards organizations like this one for guidance when confronting the challenges of political violence today.
Organizations supported by the OFS working worldwide for Peace and Justice.
Franciscans International – “Franciscans International advocates at the United Nations for the protection of human dignity and environmental justice.”
Franciscan Action Network – “is a collective Franciscan voice seeking to transform United States public policy related to peacemaking, care for creation, poverty, and human rights.”
OFS-USA National – Justice, Peace, and Integrity of Creation (JPIC) Commission
“The mission of Justice, Peace, and Integrity of Creation is to assist the professed Secular Franciscans as they reflect on their relationship with God as manifested in the fruits of conversion in their lives. This is with special regard to the daily choices made in justice, peacemaking, and respect for all created things and people; as brothers and sisters of penance, bringing life to the Gospel and the Gospel to Life.”
The Secular Franciscan Order is a community of lay people who follow the teachings of St. Francis of Assisi, focusing on living a life of simplicity, peace, and love. It originated in the 13th century and emphasizes prayer and contemplation, as well as working for peace, justice, and the protection of God’s creation. The order plays an important role in the Catholic Church and requires a serious commitment from its members.
Introduction:
The Secular Franciscan Order, also known as the Third Order of St. Francis of Assisi, is a community of lay people who live in the world and are dedicated to following the example of St. Francis of Assisi. The Secular Franciscan Order was founded in the 13th century and has a rich history of spiritual growth and service to the Church and society. The members of the Secular Franciscan Order are united by their common commitment to living a life of simplicity, peace and love in the spirit of St. Francis of Assisi.
The Origins of the Secular Franciscan Order
The Secular Franciscan Order has its roots in the life and teachings of St. Francis of Assisi, who lived in the 13th century. St. Francis was known for his love of God, his love for all creatures and his deep respect for all of God’s creation. He taught his followers to live a life of poverty, simplicity and humility, and to seek God in all things.
In the early years of the Franciscan movement, many lay people were drawn to the example of St. Francis and sought to live a similar life in the world. These lay people formed communities and lived together in poverty and simplicity, following the example of St. Francis. Over time, these communities evolved into the Secular Franciscan Order, which has been an important part of the Catholic Church for over 700 years.
The Spiritual Beliefs of the Secular Franciscan Order
The Secular Franciscan Order is based on the teachings of St. Francis of Assisi and the Catholic Church. The members of the Secular Franciscan Order believe in the importance of living a life of simplicity, peace and love, and seek to follow the example of St. Francis in all aspects of their lives.
The Secular Franciscan Order also emphasizes the importance of prayer and contemplation, and encourages its members to deepen their relationship with God through regular prayer, spiritual reading and other spiritual practices. Additionally, the Secular Franciscan Order is committed to working for peace, justice and the protection of God’s creation, and encourages its members to be active in promoting these values in their communities.
The Role of the Secular Franciscan Order in the Catholic Church
The Secular Franciscan Order is an important part of the Catholic Church and plays a vital role in the spiritual and social life of the Church. The Secular Franciscan Order is recognized by the Church as a form of consecrated life, and its members are considered to be lay people who live in the world and are dedicated to following the example of St. Francis of Assisi.
The Secular Franciscan Order is governed by a set of rules and regulations, and is led by elected leaders who are responsible for the spiritual and practical needs of the community. Additionally, the Secular Franciscan Order is involved in many important projects and initiatives, including efforts to promote peace, justice and the protection of God’s creation, and to assist the poor and marginalized in society.
Becoming a Member of the Secular Franciscan Order
Becoming a member of the Secular Franciscan Order is a serious commitment and requires a deep commitment to living a life of simplicity, peace and love in the spirit of St. Francis of Assisi.
“I have called you by your name.
‘You are mine because you are precious in my eyes,
you are honored and I love you’.”
Isaiah 43: 1b, 4
Just maybe, you are already professed, maybe for decades, but then again, maybe for just a year. Perhaps you are seemingly satisfied in your call as a Secular Franciscan, yet maybe your spirit is a little restless. Is it possible that God’s voice has gone absent—or, thankfully, is the Holy Spirit quietly, gently, yet persistently nudging you to consider to go deeper? Perhaps the inspiration came at a fraternity gathering, or maybe reading an article in the Tau magazine, or something a person said to you. Perhaps you really can’t describe to others the “bump”, the “knowing”, or the Grace that the Holy Spirit is giving you, or once again calling you.
I was professed in August of 2015—just the beginnings of my life as an official Franciscan (but between you and me, it started a long, long time ago). There was and still is so much for me to learn about our Franciscan Charism! It wasn’t long after my profession that I was asked if I would consider the position as Formation Minister for my fraternity. I said, “yes.” The fraternity voted, and I was in! I was a bit overwhelmed, but I fortunately had, and still do, two great mentors on the formation team.
There is nothing, for me, like teaching, especially in my new life as a Franciscan to enrich my knowledge about Francis, Clare, and our professed life; and that’s exactly what is happening for me as Formation Minister. I love it! But something happened along the way. I attended a Regional gathering and in that time, there came a presentation followed by an invitation.
It wasn’t an invitation written to me with my name on it; nobody came to me personally and said, “this is for you.” Oh no, this was different. You see, our Region needs Spiritual Assistants, and there was a presentation depicting the importance of Spiritual Assistants and their life in the Franciscan movement. Up to this moment, I thought that this was a role only for the First Order and TOR. I thought wrong. I was delighted with possibility; however, six months went by.
October was here in no time, and we came together for the Regional Formation gathering. What a great occasion to see my Franciscan brothers and sisters. We have opportunity to build relationships and Franciscan understanding, but also learn what is needed in the Order. Once again, I heard the need for Spiritual Assistants in our Region. I received the silent yet stirring invitation to submit my name to the roster of interested Franciscans.
I submitted my application for the Spiritual Assistant program. I was accepted and given the study/reading assignments and timetable of our meetings. March 2017 came, and we met in Saginaw for a weekend for what I will say would be the next most moving venture for me as a Franciscan.
As we shared our reasons for being present, I had to tell my brothers and sisters that I love my work as a Formation Minister. However, I knew that I would and I wanted to learn so much more about our Franciscan charism; yet, there was a deeper purpose for my presence. I fell in love with my brothers and sisters who were present. Do you know what I mean when I say there was a connection between all of us? We shared our experiences, even when difficult and we asked lots of questions. It was fraternity at a very deep level, and we had just met!
What do I say to you? I invite you to consider the “Call within a Call.” St. Teresa of Calcutta, on a train journey from Calcutta to Darjeeling, received what she named the “call within a call,” which founded the Missionaries of Charity family of Sisters, Brothers, Fathers, and Co-Workers. Our life as Franciscans is a dynamic life; never ending in the pursuit of perfect joy and unswerving call to action.
Winter has arrived and 2017 is just days away. It has been an amazing year. Most importantly, we have welcomed Cindy and Kim back into active fraternal life. We are blessed beyond measure to have them both back.
Our efforts engaging with youth and young adults are going better than ever envisioned, and we are developing relationships with Directors of Religious Education in the area. We are gathering with young people, teaching them about Sts. Francis and Clare and our Franciscan charism, and guiding them into a radical Franciscan vision of love and hospitality with the poor and disenfranchised. To date, we have held two Detroit Young Franciscans (YouFra) events downtown with more events being scheduled for every other month.
Our work serving the poor through Franciscan Ministries is also something that is taking on importance in our fraternity. This work is giving us the opportunity not only to serve but also to meet with and engage with young adults as they search for ways to serve.
This year our Fraternity has served a meal at St. Charles, and through Franciscan Ministries, given away groceries, clothing, winter coats, boots, hats, gloves, scarves, handwarmers, household supplies, televisions, sleeping bags, and the list goes on and on. That covers the stuff; but more importantly, are the opportunities of encounter and engagement as we foster relationships with people of all ages, faiths and nationalities, to sit and talk and be sister and brother one to another.
This Christmas we held our first annual Christmas Eve Lunch at the Canticle Café in Detroit.Franciscan Ministries through Gary Goers, OFS has purchased a new trailer that will allow us to move out into areas that are served by no one; this is both scary and exciting.
Let us make no mistake about any of this, as we continue to move out of our comfort zones, we are reimagining and experiencing what it means to be a professed secular Franciscan. We take our vision of Fraternity beyond our local Fraternity gatherings, bringing our charism to life in service to the poor, the church, our families, our local community, and each other–bringing the Gospel to life.
