“Prayer and Contemplation as the Soul of All We Are and Do”



A Franciscan Vision Rooted in Life, Love, and the OFS Rule


Scriptural Foundation: Sirach 38:24–34 (NABRE)

“They maintain the fabric of the world, and their prayer is in the practice of their trade. … Not so the one who devotes himself to the study of the law of the Most High; he sets his heart on rising early to seek the Lord who made him.”


The Rule’s Imperative: Prayer as the Soul of Secular Franciscan Life

The Rule of the Secular Franciscan Order (Article 8) declares:
“Let them [Secular Franciscans] participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church… Let prayer and contemplation be the soul of all they are and do.”

This command is not a call to monastic rigor but an invitation to infuse every moment of life with the spirit of prayer. For laypeople immersed in the rhythms of family, community, and daily responsibilities, this means recognizing that prayer is not an activity to add to their day but the soul that animates their very being.


I. Sirach’s Wisdom and the Rule’s Vision

Sirach’s contrast between laborers and scholars is not a division but a harmony. The laborer’s life is prayer (38:34), while the scholar’s study seeks God (38:31). For Secular Franciscans, the Rule’s call to make prayer the “soul” of all they do means:

  • Life as Contemplation: The parent, the caregiver, or the volunteer prays through their actions when they serve with love.
  • Contemplation as Life: The intellectual or retiree engages through their mind when they study and intercede.

The Rule does not demand equal time for both but insists that all actions—physical, mental, or relational—be rooted in a contemplative heart.


II. Vatican II: Sanctifying the “Soul” of Daily Life

The Council’s teachings affirm the OFS Rule’s vision:

  • Lumen Gentium 34“The laity… make the Church present and operative in those places and circumstances where only through them it can become the salt of the earth.”
  • Gaudium et Spes 43“Let there be no false opposition between professional and social activities on the one part, and religious life on the other.”

For Secular Franciscans, this means:

  • The “soul” of their life is the love and intentionality with which they live it.
  • The “soul” of their prayer is the awareness that God is present even in exhaustion, joy, or routine.

III. Reclaiming the Rule’s Flexibility

The Rule’s wording is deliberate: “Let prayer and contemplation be the soul of all they are and do” (Article 8). Key implications:

  1. “Soul” Over Schedule:
    Prayer is not a checklist but the animating principle of existence. A caregiver’s patience, a neighbor’s kindness, or a moment of rest becomes a “contemplative act” when offered to God.
  2. “All They Are and Do”:
    The Rule does not distinguish between “sacred” and “secular” moments. Cooking meals, commuting, or comforting a friend become prayer when done for love of God and neighbor.
  3. Liturgical Prayer as a Means, Not an End:
    The call to “join in liturgical prayer” (Article 8) is not a rigid law but a tool to deepen communion with God. When formal prayer is impossible, the liturgy of life itself becomes worship.

IV. A Franciscan Model: Life as Embodied Contemplation

St. Francis lived the Rule’s ideal long before it was written. His Earlier Rule (1221) states:
“Let all brothers, however, preach by their deeds.”

For Francis, life and prayer were inseparable. Secular Franciscans inherit this legacy:

  • Prayer is not confined to words but expressed in how we live: patiently, justly, and generously.
  • Contemplation is not withdrawal but seeing God in the ordinary: a shared meal, a walk in nature, a quiet moment of rest.

V. Practical Living of the Rule

For those overwhelmed by formal prayer obligations:

  1. Morning Offering:
    “Lord, let my life today be my prayer. Be the soul of all I am and do.”
  2. Micro-Moments of Awareness:
    • Pause before a task: “For You, Jesus.”
    • Offer frustration: “I unite this to Your Cross.”
  3. Family as Fraternity:
    Simple rituals like bedtime gratitude or a hug offered as a prayer sanctify daily life.
  4. Fraternity Support:
    Meetings should prioritize sharing how God is found in daily life over rigid recitations.

Conclusion: The Soul of Our Vocation

The OFS Rule’s call to make prayer the “soul” of all we are and do is not a burden but a liberation. It frees us to see our entire life as a liturgy of love:

When a parent listens patiently, they are contemplative.
When a friend forgives quickly, they are praying.
When a stranger is welcomed, they are chanting Vespers.

This is the “soul” St. Francis envisioned: a spirituality where prayer is not something we do but who we are.

Peace and all good!


Citations

  1. The Rule of the Secular Franciscan Order (1978), Article 8.
  2. The Book of Sirach (Ecclesiasticus), New American Bible Revised Edition (NABRE).
  3. Lumen Gentium (Dogmatic Constitution on the Church), Second Vatican Council (1964).
  4. Gaudium et Spes (Pastoral Constitution on the Church in the Modern World), Second Vatican Council (1965).
  5. St. Francis of Assisi, The Earlier Rule (1221).

Franciscan Values vs. Project 2025

By Mike Carsten OFS, Secular Franciscan


Introduction: A Franciscan Lens
As a secular (lay) Franciscan, I strive to live in the spirit of St. Francis of Assisi—a man who kissed lepers. He preached to birds. He rebuilt the Church not with power but with humility and love. Central to our charism is the conviction that all creation is sacred. Every person reflects God. Solidarity with the poor and marginalized is non-negotiable. I use this perspective to reflect on Project 2025. It is a sweeping policy proposal, which in my humble opinion, is currently being used to reshape the U.S. federal government. Some of its goals may align with certain values. However, many of its provisions clash profoundly with Catholic Social Teaching (CST) and the radical Gospel witness of St. Francis. Here’s why.


1. Care for Creation: “Praised Be You, My Lord, Through Sister Earth”

St. Francis’s Canticle of the Creatures reminds us that the Earth is our sister, not a commodity. Yet Project 2025 seeks to:

  • Withdraw from the Paris Climate Agreement 
  • Expand fossil fuel extraction 
  • Dismantle the EPA 

Franciscan Response:
Pope Francis’s Laudato Si’—a letter deeply rooted in Franciscan spirituality—calls climate action a “moral imperative.” To abandon global climate commitments, pollute rivers, and rank profit over stewardship isn’t just bad policy—it’s sacrilege. St. Francis would weep at the poisoning of Sister Water and the exploitation of Brother Wind. As Franciscans, we are called to “ecological conversion”—to defend our common home through advocacy, sustainable living, and holding leaders accountable.


2. Solidarity with the Marginalized: “Who Are My Mother and My Brothers?” (Mark 3:33)

Jesus’ question challenges us to expand our circles of kinship. Project 2025, however, proposes:

  • Mass deportations 
  • Reviving the “Remain in Mexico” policy
  • Ending birthright citizenship 

Franciscan Response:
St. Francis crossed battle lines to meet a sultan; he saw Christ in the “other.” Pope Francis echoes this in Fratelli Tutti“We cannot be indifferent to suffering; we cannot allow anyone to go through life as an outcast.” Forcing asylum seekers into danger, splitting families through deportation, or denying children their dignity violates the heart of the Gospel. Franciscans are called to welcome migrants, volunteer at shelters, and challenge policies that prioritize fear over compassion.


3. Preferential Option for the Poor: “Blessed Are the Poor”

St. Francis kissed the leper, embraced poverty, and called money “dung.” Project 2025’s economic agenda includes:

  • Corporate tax cuts 
  • Privatizing Social Security 
  • Defunding the IRS 

Franciscan Response:
CST teaches that the economy must serve people, not the other way around. When tax systems favor the wealthy, when retirees are left to market whims, and when healthcare is stripped from the poor (Item 13), we betray Christ in the marginalized. Pope Francis warns in Evangelii Gaudium“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Franciscans must advocate for policies that lift the poor—not deepen inequality.


4. Justice and Peace: “Lord, Make Me an Instrument of Your Peace”

St. Francis prayed for peace in a time of crusades. Project 2025 prioritizes:

  • Increasing military spending 
  • Conditional NATO commitments 
  • Harsh criminal justice reforms 

Franciscan Response:
Peace is not won through walls or weapons but through justice and reconciliation. The Church has long taught that militarism and mass incarceration are signs of societal failure. St. Francis would ask: Why fund bombs instead of bread? Why build prisons instead of schools? As Franciscans, we are called to pray and work for a world where “swords are beaten into plowshares” (Isaiah 2:4).


5. Human Dignity and Religious Freedom: “All Creatures Are Our Family”

Project 2025’s social policies include:

  • Reversing LGBTQ+ protections 
  • Banning DEI training 
  • Expanding “conscience rights” to deny care 

Franciscan Response:
True religious freedom never justifies discrimination. St. Francis embraced the leper—the ultimate outcast of his day—and called him brother. Pope Francis urges us to “accompany, not condemn” LGBTQ+ persons. Banning DEI efforts or allowing healthcare denial in the name of “conscience” weaponizes faith, turning it from a bridge to a barrier. Franciscans are called to see God’s face in every person—no exceptions.


6. A Nuanced Pro-Life Witness

While Project 2025 pushes a national abortion ban (Item 20), the Franciscan pro-life ethic demands more than legality. St. Francis didn’t just preach—he fed the hungry, healed the sick, and rebuilt communities. A ban without universal healthcare, childcare, and support for mothers is hollow. As Pope Francis teaches: “It is not ‘progressive’ to resolve problems by eliminating a human life.” But neither is it “pro-life” to ignore systemic poverty or environmental violence.


Conclusion: Rebuilding the Church, Brick by Brick

St. Francis heard God’s call: “Rebuild my Church.” Today, that means rebuilding policies to reflect mercy, justice, and love for creation. Project 2025, in many ways, seeks to dismantle rather than rebuild—to centralize power, exclude the vulnerable, and plunder the Earth.

As Franciscans, our task is clear:

  • Pray for leaders and courage.
  • Advocate for the marginalized.
  • Live simply, rejecting the idolatry of wealth and power.
  • Build bridges in a culture of walls.

Let us ask ourselves: What would St. Francis do? He would kneel in the dirt and plant a garden where others see waste. He would remind the powerful: “Where there is hatred, let us sow love.”


Prayer for the Journey
Lord, make me an instrument of your peace.
Where there is inequality, let me sow justice;
Where there is exclusion, let me build community;
Where there is despair, let me bear hope.
May I never tire of defending the poor, the migrant, and our sister Earth.
Amen.