A Franciscan Vision Rooted in Life, Love, and the OFS Rule
Scriptural Foundation: Sirach 38:24–34 (NABRE)
“They maintain the fabric of the world, and their prayer is in the practice of their trade. … Not so the one who devotes himself to the study of the law of the Most High; he sets his heart on rising early to seek the Lord who made him.”
The Rule’s Imperative: Prayer as the Soul of Secular Franciscan Life
The Rule of the Secular Franciscan Order (Article 8) declares:
“Let them [Secular Franciscans] participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church… Let prayer and contemplation be the soul of all they are and do.”
This command is not a call to monastic rigor but an invitation to infuse every moment of life with the spirit of prayer. For laypeople immersed in the rhythms of family, community, and daily responsibilities, this means recognizing that prayer is not an activity to add to their day but the soul that animates their very being.
I. Sirach’s Wisdom and the Rule’s Vision
Sirach’s contrast between laborers and scholars is not a division but a harmony. The laborer’s life is prayer (38:34), while the scholar’s study seeks God (38:31). For Secular Franciscans, the Rule’s call to make prayer the “soul” of all they do means:
- Life as Contemplation: The parent, the caregiver, or the volunteer prays through their actions when they serve with love.
- Contemplation as Life: The intellectual or retiree engages through their mind when they study and intercede.
The Rule does not demand equal time for both but insists that all actions—physical, mental, or relational—be rooted in a contemplative heart.
II. Vatican II: Sanctifying the “Soul” of Daily Life
The Council’s teachings affirm the OFS Rule’s vision:
- Lumen Gentium 34: “The laity… make the Church present and operative in those places and circumstances where only through them it can become the salt of the earth.”
- Gaudium et Spes 43: “Let there be no false opposition between professional and social activities on the one part, and religious life on the other.”
For Secular Franciscans, this means:
- The “soul” of their life is the love and intentionality with which they live it.
- The “soul” of their prayer is the awareness that God is present even in exhaustion, joy, or routine.
III. Reclaiming the Rule’s Flexibility
The Rule’s wording is deliberate: “Let prayer and contemplation be the soul of all they are and do” (Article 8). Key implications:
- “Soul” Over Schedule:
Prayer is not a checklist but the animating principle of existence. A caregiver’s patience, a neighbor’s kindness, or a moment of rest becomes a “contemplative act” when offered to God. - “All They Are and Do”:
The Rule does not distinguish between “sacred” and “secular” moments. Cooking meals, commuting, or comforting a friend become prayer when done for love of God and neighbor. - Liturgical Prayer as a Means, Not an End:
The call to “join in liturgical prayer” (Article 8) is not a rigid law but a tool to deepen communion with God. When formal prayer is impossible, the liturgy of life itself becomes worship.
IV. A Franciscan Model: Life as Embodied Contemplation
St. Francis lived the Rule’s ideal long before it was written. His Earlier Rule (1221) states:
“Let all brothers, however, preach by their deeds.”
For Francis, life and prayer were inseparable. Secular Franciscans inherit this legacy:
- Prayer is not confined to words but expressed in how we live: patiently, justly, and generously.
- Contemplation is not withdrawal but seeing God in the ordinary: a shared meal, a walk in nature, a quiet moment of rest.
V. Practical Living of the Rule
For those overwhelmed by formal prayer obligations:
- Morning Offering:
“Lord, let my life today be my prayer. Be the soul of all I am and do.” - Micro-Moments of Awareness:
- Pause before a task: “For You, Jesus.”
- Offer frustration: “I unite this to Your Cross.”
- Family as Fraternity:
Simple rituals like bedtime gratitude or a hug offered as a prayer sanctify daily life. - Fraternity Support:
Meetings should prioritize sharing how God is found in daily life over rigid recitations.
Conclusion: The Soul of Our Vocation
The OFS Rule’s call to make prayer the “soul” of all we are and do is not a burden but a liberation. It frees us to see our entire life as a liturgy of love:
When a parent listens patiently, they are contemplative.
When a friend forgives quickly, they are praying.
When a stranger is welcomed, they are chanting Vespers.
This is the “soul” St. Francis envisioned: a spirituality where prayer is not something we do but who we are.
Peace and all good!
Citations
- The Rule of the Secular Franciscan Order (1978), Article 8.
- The Book of Sirach (Ecclesiasticus), New American Bible Revised Edition (NABRE).
- Lumen Gentium (Dogmatic Constitution on the Church), Second Vatican Council (1964).
- Gaudium et Spes (Pastoral Constitution on the Church in the Modern World), Second Vatican Council (1965).
- St. Francis of Assisi, The Earlier Rule (1221).
